Lalit Vistara

Author(s): Rajendralala Mitra
Publisher: Asiatic Society

Page 21

CHAPTER 1,
tion and ti.ish, which lave no luult as to their having boon com. "pilni at a much later period.
31. Jalilu-rist --Or the Exquisition of Recreations : in Tibetan Oyn che. ru!per (S'HI 22:4).
32. Tasuta -- literalls tbvaloda of Jay, the highest znansion in the world of dreiras (humerary), and the heaven where Sáky roRida Badithiafora prius i les adent in this world to become # Buddha : it is one of the winor livi" (hlavuus) of the Hindus. Firan mellet t olla lesens, ses Hodgson's blotch of Bulillisen in the Traus the liny. J. S.Pol. II, p. 233, et soq.
33. See Chapter LIT.
3.6. 7thiyata.- 'ise ti. ! oi' Tatla zate one of the last digni. tial of the wachtri a Builher, the unanimous textinny of the sutra bergeul preventivi Sikya Muni haul absunnel it durm, the core of his instructions. Only see the expositions which the learner, chilly M. Schmidt (Ler'l. And de Seinnees dos Pétursbuury, 1, p. 108) and J. Ram sat, (For Roue Ri, p. 191.) who are engaged in the mimiy ul Mangel and thinese Buddhison, have propend. According to my plan, which is to consult tho bian sources first, the micrpretation which we ought to plaou in the first rank are to which are them in the books of Nepal, or what we learn fruni Vr. 1 *11, and thus bich Alr.luronir han px 3cd from the book l on. The repouttione which we owe Lotus two authors, whom I ir jurt meil, er flerably numerous, and I think it sutinkat. rtle rolor to them. He will there goc ly what p romin, Bruss subtls, thu Lindellists have endunvourert to tind in this titie tlw ideal of perfection which they suppose to belong to a Bulelha, (Lulxon: Ewop. Spec. in the Journal de doc. of Beny. Vul M }. 334, Turnour, Aulusso, p. 401.) (una o Curös, after th: Tilstan works, is of opinion that Metkugata vigoities, 'le who han finished (run through his religious career in the same mamor as his porculace morp. (Choma. As. Ron. XX, . 124.) This caning 14 as satisfactory with regard to the gubject as with the form ; it shows us in the cerrn Tethdgata a titlo by which Sákya wished to authorize his iunovations by the cxanplo of ancient wages whose conduct he precorded to imitato." Mr.
* Burnouts Histoire du Buddhisme, p. 75.