Book Title: Indian Antiquary Vol 58
Author(s): Richard Carnac Temple, Charles E A W Oldham, S Krishnaswami Aiyangar, Devadatta Ramkrishna Bhandarka
Publisher: Swati Publications

Previous | Next

Page 128
________________ 118 THE INDIAN ANTIQUARY ( JUMA, 1929 that the power and authority of the Mughal Government were rapidly declining as Aurangzeb's reign drew to its close. Although peace was restored and the renewal of trade sanctioned, the Company had to encounter many difficulties before it could even in part re-establish its position. Local resources were diminished, a very considerable debt had to be cleared off, and the competition of Indians as well as of the Portuguese and French had become keener. Still it must be allowed that the English merchants and factors set themselves to the task of recovering their lost ground with energy and in a spirit of hopefulness. They at least had never been influenced by the political ambitions of the Court in London. They were men of commerce rather than of war or politics. At this juncture, when the outlook if not radiant was at least better than it had been, serious circumstances developed in Europe. After a long peace war broke out between France and England. And as the naval power of France was then about equal to that of England and the question of sea supremacy hung in doubt between both Powers and the Dutch, the position of English factories round the coast of India became imperilled. The French were not only firmly established at Surat and elsewhere, but they had a powerful squadron under the Royal flag generally cruizing between Swally and Mahe on the Malabar Coast. Fortunately for the English the peril did not become acute. The French Government was too much engrossed in efforts to hold the Channel and the Mediterranean to think of Indian waters. A state of neutrality was consequently observed in the East. Probably both nationa felt that it would injure their standing with the Mughal ruler if they resorted to hostilities within the limits of his sway. At last the Home Authorities, recognising their true position as traders and merchants, took vigorous steps to place their affairs in India on & sound basis. To that end they sent out Sir John Goldesborough to assume supreme charge of their settlements, thus Opening a new chapter in the Company's history. BOOK-NOTICES. WALKING ON THE WATER, INDIAN AND CHRISTIAN, of a divinity, by the magic powers of truth, and by MIRACLES. By Pror. W. N. BROWN, Pennsyl- the psychic power of levitation. The methods are .vania University. Open Court Publishing Com- by wading through water mado mirsenlongly ehalpany, Chicago, 1928. low, flying across it, and walking on its surface. Professor Brown brings sound knowledge to the He thon points out that the chief of the pro-Chris. study of this enticing problem, and sets about his tian stories are Buddhist. work in a systematic manner, which is altogether Professor Brown next tackles the non-Christian admirable. He begins by a consideration of Walking Literature of Western Asia and Europa, where he on the Water as it appears in Indian Literature, remarks (p. 34) that "the dividing of the waters both as a religious act and as an Act of Truth. He so that it is possible to pass between them on dry shows that the first of these two pointa is a old as land is characteristically a Jewish notion," quoting the Rigveda, and that unfordable rivers are crossed the well-known stories in the Bible and elsewhere. by miraculous reduction of the waters in them He then romarks (p. 39) that "the stories of rivers which makes them fordable. He remarks (p. 5) and bodies of water suddenly becoming fordable that of the ways in which rivers can be crossed are in Western Asia invariably attached to historimagically, this is the simplest and the one most cal personages," and sometimes seem to have a likely to be inspired in literature by some actual germ of truth in them ; i.e., for some reason a usually happening." He then turns to walking on water unfordablo stream is found to be fordable. Like tho by means of an Act of Truth, and remarks (p. 9) present writer, anyone who has lived in the Hims" that the legends as to this are not found in texte of layas will be able to confirm this view. There, oomvery great antiquity." After this, Professor Brown | paratively large streams frequently, and really large notices (p. 13) that "walking on water is rooognised rivers occasionally usually very deep at times in India as one of the stages of the paychio power become shallow for a while, owing to ooourrences, of levitation, of which the highest grade is flying many miles away up stream in the great mountains. through the air." This is an important observa- To the local public suoh happenings are naturally tion, which he strengthens by remarking that "Jovi marvellous and magical. tation is very old in Hindu Literature," dating back In conclusion, Professor Brown remarloa that in to the Rigveda. He discusses this point at some | Western Asia there is no independent pro-Christian length and arrives at important conclusions (p. 29) legend which relates to walking on the water. on his subject as regarda India, pointing out that These considerations lead him to discuss the two the ways of performing the miracles are by the aid legends in the New Testament of Christ himself and

Loading...

Page Navigation
1 ... 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408