________________
12. Acārānga Cūrṇņi, p.175: tattha sīlam sabhāvo, aṭṭhārasa vā sīlam, gasahassāņi sīlam, so sāhusahāvo. ahavb mahāvratasamādhānam tathaivendriyasamvaraḥ. tridamḍaviratitvam ca, kaśāyānām ca nigraḥ.
13. Acārānga Cūrṇi, p.175
isbmiyatti ahigbro aiuyattati, evam puvvaratta-avarattasamaesu logasbram josijjāsi.
14. Battling within the Self is the same as battling against the karma body and annihilating it. There are two primary weapons used in this battle viz. discernment and forswearing i.e. first comprehend and then discard.
-
Forswearing is of many kinds, e.g. forswearing of possession i.e. realization of separateness of the Self from possessions such as money, family etc.
Forswearing of the body i.e. realization of separateness of the Self from the body.
Forswearing of wrong notions i.e. realization of non-acquisitiveness
etc.
14
Forswearing of the karma-body i.e. realization of separateness of the Self from the karma-body.
15. Acārāga Cūrņi, p.176 rajjati vā paccati vā ḍajjhati vā egaḥḥhā. 16. Ibid, p.176 gabbhbtisu dukkhavisesesu, te ya gabbhbti pasavakomārajovvaiamajjhimama-raiaiaragadukkhbvasbio
samsbrapavamco, ahavb gabbhajammamaraiaiaragadukkhesutti etesu garbhbdisu dehavigappesu samsbravigappesu vm.
17. Acaranga Cūrni, p.176: rūvamsi vā, rūvapradhānavi ayā teṇa taggahanam, uktam ca -
cākṣuṣā cāṣuṣā yena, viṣayā rūpiņissitā.
rūpapreṣṭhāśca sarvepi, rūpasya grahaiám tataḥ.
18. See 1.121,122; 2.22, 2.78; 5.24.
19. Acaranga Curni, p.178 vaṇnijjati jena vanno, jam bhanitam - tavasoyasamjamo eva āyajasā.
20. Ibid, p.178 logo tiviho uḍdhāi, kāyalogo vā.
21. (a) Acāranga Cūrṇi, p.178: 'egappamuhe' egam assa muham egacitto egamaio sarapadabhi-muho.
(b) Acārānga Vṛtti, patra 192: eko mokṣo' śaşamalakalamkarahi
tatvāt samyamo vā rāgadveṣahitatvāt tatra pragatam mukham yasya sa tathā, mokṣe tadupbye vā dattaikadṛṣhirna ka ̧cana pāpārambha-mārabhetna iti.
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