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M, A. Dhaky
late as the Nandehvara group of temples (Ca, early 10th century), all 10 Saurdefra The Maha-Gurjara and M&ru-Gurjara temples show candrika (moon-cap) instead The placement of dharmacakra seems in accord with the injunction of the vastu Sastras that ayudha or weapon of the divinity be placed above the kalaba as the emblem or cognizance of the particular divinity Since Jina possesses no weapon,
dharmacakra reems to be the sudattute thought proper in the context of his temple, 6. The text is not clear on thu point,
The presence of the qualifylog term Lambi Instead of lambina makes the interpre. tation a little dubious as Pt Babubhai Shah tells me The vastubatsras make parāka (lag) equal to the length of the danda,
