Sambodhi

Author(s): Dalsukh Malvania, H C Bhayani, Nagin J Shah
Publisher: L D Indology Ahmedabad

Page 53

Buddhist and Jaina Concepts of Man ...
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NOTES
1 This paper was read before the tenth International Congress of Anthropological
and Ethnological Sciences, New Delhi, 1978. 2 See P. S. Jaini, Sramanas : Their Conflict with Brahmanical Society." in J. W.
Elder. Ed. Chapter in Indian Civilization, I, pp. 39-81, Dubuque, 1970. 3 Bịhadaranyakopani şat, 2.4.1. 4 sambadho gharāvāso abbhokāso pabbajjā. Dighanikaya, I, p. 62. 5 "aputtakatāya pațipango samaño Gotamo, vedhabyāya pațipanno samano 6 "pa, bhikkhave, so saddo ciram bhavissati, sattāham eva bhavissati, sattāhassa
Gotamo, kulūpacchedāya pati panno samaño Gotamo..". VinayapitakaMahāvagga, p, 44. accayena antaradbāyissati, .. te tumhe imāya gäthāya pațicodetha-"nayanti ve mahāvīrā saddhammena Tathāgatā/ dhammena nīyamānānam kā uslyā vijāna.
tam" ti //" Ibid. 7 tae pam samane bhagavam Mahāvire gabhatthe ceva imevārüvam abhiggabam
abhiganhai-no khalu me kappai ammāpiuhim jivamtehim...agārão anagăriyam
pavvaittae. Kalpasūtra, 91. 8 For a detailed treatment of this topic, see P. S. Jaini, The Jaina Path of Purifi
cation, California/Berkeley, 1979, pp. 157-240. 9 Dighanikáya, III, pp. 180-93. 10 Jataka (No. 151). 11 Ed. H. Saddhatissa. Pali Text Society, London, 1965. 12 R, Williams, Jaina Yoga : A Survey of the Mediaeval Srāvakācāras, London, 1963. 13 Ibid, 117-123. 14 See B, A, Saletore, Medieval Jainism, Bombay, 1938. 15 See Jinasena's Adipurana, ch. xxxvi and Hemacandra's Trişaşti'salakāpuruşaca.
rita, I, ch. iv-v, 16 adhuna narake turye sa Sambuko Dašananah/ Laksmanas cāsti, gatayaḥ karma
dhina bi dehinam || Ibid. VII. ch, x, 231. 17 svargam trivisstapam prāpya Dhramarāja yudhişthirah/ Duryodhanam kriya
juftam dadarśāsīnam asanell Mahābhārta, XVIII, i, 4. 18 See, for example, the Vessantara jātaka (Jataka. No, 547). 16 Adipurāna, ch. XXXVIII. 20 dvau hi dharmau grhasthānām laukikaḥ pāralaukikah/ lokāśrayo bhaved adyah
parah syād agamaśrayah// Upāsakādhyayana, kārikā 477. 21 sarva eva hi Jainănām pramānam laukiko vidhiḥ| yatra samyaktvahānir na
yetra na vratadūşanam/ Ibid, kārikā 480. 22 See R. C. Gombrich, Precept and Practice, Oxford, 1971. 23 It is interesting to note that the Gità places the women and sūdras in the same
bracket : mam hi Pārtha vyapāśritya ye 'pi syuḥ pāpayonayah/striyo vaisyās
tatha iadrās te 'pi yānti parām gatim|ix.32. 24 Kalpasitra, #135. 25 Prame yakamalamartanda (stri-mukti-vicarab), pp. 328-34, (Bombay, 1941). 26 Trişaştisalākāpuru şacarita, VI, ch. vi, 19-213. For the Digambara version (which
rejects the Svetämbra tradition on Malli) see Uttar apurāna, lxvi,-1-65,