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NOTES.
[3 according to the Jains. विउलेणं ओहिणा-' विपुलेन अवधिना'By extensive Avadhi knowledge. According to the Jains सम्यग ज्ञान-or Right knowledge is divided into five divisions : (1) मतिज्ञान, or the knowledge acquired by means of the senses and mind; (2) श्रुतज्ञान-The knowledge of scriptures; (3) अवधि-The knowledge acquired by the soul directly, without the help of the senses. It is innate to gods and hellish beings; (4) मनःपर्याय-Knowledge of the thoughts of others; and (5) केवलं-The highest knowledge or Omniscience. By this the soul knows and sees everything.
P. 33. भारहे वासे-भारते वर्षे. Note the change of त् to ह in भारत. अहापडिरूव-यथाप्रतिरूप-As is proper, or fit. उग्गहअवग्रह-Residence. उग्गिण्हित्ता-उग्राह्य-Having accepted. अप्पाणंआत्मानम्. आत्मन्-is changed to अत्त and अप्प. भावेमाण-Purifying himself; exercising penance. 2 pr-the figure 2 means that the previous verb is to be repeated and at means that the termination of the indeclinable past participle is to be added to it; thus, 2त्ता here stands for पासित्ता. हद्व-हृष्ट. सोमणस्सिए-सौमनस्थितः-Gratified; pleased. हरिस-हर्ष. हियय-हृदय. पयलिय-प्रचलित-Stirred. मउड-मुकुट. विरायंत-विराजमान. वच्छ-वक्षस--Chest. पालंब-प्रलम्ब-The pendant. घोलन्त-Pres. part. (from घूर्ण)-Moving or dangling. अब्भुइ-अभि+उत्तिष्ठति. पायपीढ -पादपीठ-Foot-rest. एगसाडियं उत्तरासंगं करेइ-एकशाटिकं उत्तरासंगं करोति-He put on the upper garment tidily and folded it round the neck. The usual manner of wearing the upper garment is round one shoulder and under the other armpit. But at the time of bowing down, the mode of wearing was changed. सत्तह-सप्ताष्ट-Seven or eight, cp. Mar. सात आठ. वाम-Left. जानु-Knee. अंच-To bend. दाहिण-दक्षिणRight. It also means “south '. we also get pharent from दक्षिण. Cp. H. दक्खन्. निहट्ट-( Gerund, ) निक्षिप्य-Having
