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NOTES
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(88. 17 ) कढिज्जमाण - कृष्यमाण - Being carried. Pres. part. fr. the passive of कड़ ( कृष ). मज्झमज्झेण - मध्यं मध्येन - Through the heart of. जुइ-द्युति - Splendour अणुभाव - अनुभाव - Prowess. उवदसेमाणे - उपदर्शयन् - Displaying. निज्जाणमग्ग-निर्याणमार्ग — Exit. विग्गह - विग्रह - Com. 'क्राम; Dict. spiral or circular movement. ओवयमाणे - अवपतन् - Descending वीईवयमाणे- व्यतित्रजन् - Crossing. पडिसाहर - प्रतिसं+ह--To withdraw. पडिसंखेव - प्रतिसं + क्षिप् -- To
contract.
(P. 89. ) ठवेइ - स्थापयति- Places Present causal third per. sing. पञ्च्चोरुह- प्रत्यवरुह् - To descend.
(Sutra 18 ) Correct the text to 'सूरियाभा. ' ( Page 90) पच्छा-पश्चात्- . Afterwards. Cf. Guj पछि साइं- स्वानि. आदेश for कथ्.
साह - An
( Sutra 19 ) णश्चासणे - न + अत्यासन्न:- Not very near. णाइदूरेन+अतिदूरे - Not very far. To sit too near the preceptor is a sign of impertinence, while to sit at a great distance is indifference. सुस्सूसमाणे- शुश्रूषमाणः - Lit. Desirous of listening; with great difference. अभिमुहे - अभिमुख:- Facing. पंजलिउडे - प्राञ्जलिपुट :- With his hands folded.
( 92.20 ) जामेव दिसिं Etc. - यामेव दिशं प्रादुर्भूता तामेव प्रतिगता - Went away toward the direction from which it had come; dispersed. ( Sūtra 21 ) उठाए उट्ठेइ - उत्थया उत्तिष्टति; उत्था - Com. उत्थानम्; but it should be understood in the sense of a jerk,' and rendered by briskly. ' • • He got up quickly, ' or ' He sprang up to his feet quickly. ' भवसिद्धिएभवसिद्ध : or भव्य:- One who is destined to get salvation, (though it might be after numerous births). Souls are divided into two categories - ( 1 ) भव्यs and (2) अभव्यs. सम्मद्दिट्ठी - सम्यग्दृष्टि:- One possessing Right faith. सम्यक्त्व or Righteousness is the seed ( बीज ) of the tree of मोक्ष. मिच्छामिथ्या - False परित्तसंसारिए - परीत संसार :- Whose transmigratory
