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NOTES
- [31 खिय सासया-etc. स्यात् शाश्वती-May be eternal, or may not be eternal. This is the doctrine of अनेकान्तवाद- or Fargie-the Relative Pluralism of the Jainas. They say, that you can not make any single positive assertion about anything. दयाए-द्रव्यार्थेन or द्रव्यार्थिकनयेन-By the mode of, or taking into consideration the ou, or the Substance. There are Seven Modes or frels and thus figIt is also called सप्तमगीनय पज्जव-पर्याय-Modification, change. So, considered from the point of view of the substance, or Matter, it is eternal; (cf. e.g. the law viz. •Matter is indestructible'); but considered from the point of view of its various modifications-which are not permanent-it is non-eternal or temporary. केवचिरं कियच्चिरम्-How long ? होइ-भवति-Pres. 3rd per. sing. fr. भू or हो. नासि-नासीत्-Past tense 3rd per. sing. from असू-to be. अत्थि-आस्ति-Pres. 3rd per. sing. from अस. भविस्सइ-भविष्यति-Fut. 3rd per. sing. भुविं-Irregular form of the past tense. 3rd per. sing. from भू. धुवा-ध्रुवा-Steady. णिइय (or णिच्च)-नित्य. अन्वय-अव्यय-Not undergoing any change or modification. अवडिया-अवस्थिताFirm. देसूण-देशोन-Slightly less.
(179. 35.) Last line on this page : correct the text to पासायवडेंसगा. बावहि-द्वाषष्टि-Sixty-two.
(182. 36.) बावत्तरि-द्वासप्तति-Seventy-two. मुहमंडव-मुखमंडपBowers at the entrance (?). (Page 183) सरिस-सदृश. पेक्खाघरप्रेक्षागृह. थूभ-स्तूप-Sacred pillar. उस्सेह-उत्सेध-Height. पमाणप्रमाण. मित्त or मेत्त-मात्र. संपलियंक-संपर्यङ्क-पद्मासन. निसण्ण-निषण्णSeated. संनिखित्त-संनिक्षिप्त-Placed. उसभ-ऋषभ-The first of the twenty-four जिनs. बर्द्धमान-Another name for Mahavira, the twenty-fourth Jina. चन्दाणण-चन्द्रानन-Name of the First Jina in the Airavata Ksetra. वारिषेण-Name of the twentyfourth Jina in the Airāvata Kșetra.
