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E. Leumann, An outline of the Āvaśyaka Literature
108. lastly 25. the singular departure the twenty-five requirements are called thus, by means of which a correct kştikarman is performed. 111. 1. without devotion, 2. obstinate (out of pride), 3. interrupted (through untimely departure), 4. acting rashly, 5. in the movements (restless) like a tola, 6. (using the little brush like a) hook, 7. crawling like a turtle, 112. 8. hasty like a fish, 9. ill-disposed in the heart, 10. (the hands in a fivefold manner like) using a support, 11. out of fear (of ex-communication), 12. in reply to affection, 13. out of friendship, 14. out of personal pride (in order to display familiarity with sacred practice), 15. for a motive (of secular nature), 113. 16. furtive (out of fear of disgrace), 17. to thwart (someone), 18. angry, 19. threatening, 20. cunning, 21. scornful, 22. loquacious, 114. 23. seen, or not seen, 24. with the forehead bone, 25. (as if it were a religious) tax, 26. (as if it would bring) salvation, 27. without sufficient contact (by the small brush and head), 28. incomplete (in words or gestures), 29. with (the words 'with the head I venerate" as) subsequent addition, 115. 30. dumb, 31. loud, lastly, 32. vacillating (with small brush or hand) one should perform a krtikarman, free from the thirty-two mentioned errors. C on 111-115: anādhiyam nāma, anādareņa vandai 1. thaddham, atthanham annayareņa matto" 2. paviddham, vandanagam dentao ceva utthettā nāsai 3. paripindiyam, bhanai: eyam bhe savvassa ceva kāla-ppagayassa vandanagam. ahavā na vocchinne āvatte vanjaņāņi vā karei; pindalao vā jāhao vandai; samkudiyao uppīlana-sampīlanāe vă vandai 4. ļola-gati", tolo jahā utthett, anna-m-annassa mülam jāi 5. ankuso duviho, mūle gandussa rayaharanam gahāya bhanai: nivesa jā te vandāmi. ahavā dohi vi hatthehim ankusam jahā gahāya bhanai: vandāmi 6)* kacchabha-ringiyam, ekkam vandittā anassa mülam ringantojāi, tao vi annassa mülam jāi 7: macch'uvvattam, ekkam vandiūņam chaddai, bitieņa pāseņam pariyattaio recak'āvartena. 8. maņasā padutham, so hīņo keņai, tāhe hiyaena cintei: etena evam'-gaenam vandāvijjāmi. annam vā kimci paosam vahai [9]. vediyāi-baddham-nāma tam pancaviham: uvarim jānugāņam hatthe nivesiūnam vandai, hetthā vā kāūnam, (pāse vā kāūnam,]' egam vā jānu anto donham hatthānam karei, ucсhange vā hatthe kāūnam vandai 10. bhayasā, bhaenam vandai ‘mā nicchubbhīhāmi sanghāo kulāo ganho gacchão khettāo'tti 11. bhayantam nāma, 'bhayai amhānam, amhe vi padibhayāmo'tti 12. metti, esa mama mitto'tti. ahavā mettim teņa samam kāum maggai 13. gäravo nāma, "jānantu tā mamam jah' esa samāyāri-kusalo" iti 14. kāraṇam nāma, "suttam vā attham vā vattham vā potthagam vā dāhii" tti kajja-nimittam vandai 15. teniyam nāma, jai disai to vandai, ahavā na dīsai andhakāro vā tāhe na vandai 16. padiniyam nāma, sanna-bhūmim padhāiyam vandai bhottu-kāmam padiyam vā bhanai: bhattāragā avassavandiyavvagā 17. ruttham nāma, rosio kenai, to dhamadhamentena hiyaena vandai 18. tajjiyam nāma, bhanai: amhe tumam vandāmo, tumam puna na vāhijjasi na vā pasīdasi jahā thubho. anguli-mādīhim vā tajjento vandai 19. sadham nāma, hattha-samatthoniddhammattaņeņa ruja"-gojjam karei, samghasam karotîty arthah 20. hīliyam nāma, "icchāmi vāyagă vandium" "gaņi" "mahattarāgā" "jetth'ajja" evam-ādi 21. palikunciyam nāma, vandanto desa-rāya-janapada-vikahäo karei 22.
mamto. -sapo. 'gamti. lacking. rang”. Ottatti. evag. hotthā. mattho B. ramju B, raju a. "Happy and healthy, he presents himself sick due to derelict of duty"?
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