Outline of Avasyaka Literature

Author(s): Ernst Leumann, George Baumann
Publisher: L D Indology Ahmedabad

Page 230

E. Leumann, An outline of the Āvaśyaka Literature
3587, 3 3586, 4 & 5 3588, 4 3589, 53590, 6 & 7 3591, 6 3592, 7 3593, 8 3594, 9 3595, 10
3595", 11 359629, 12 3627, 13 3628", 14 35280 .................3586-3628 Interpretation of siddha 225 (= above, p. 16°55 f.), explanation of the interpretation
229 234.............................. V 225 & 229-234 kevali-samugghāya 226 228 & (explanation and discussion) 235 331 (cp. Aupap. $ 131
153) ............................. V 226-228 & 235-331 Being carried away upwards (cp. Tattvârtha X 5 7and the concluding sloka-s 9 12 of
the Tattvârtha-bhāsya) .......................... V 332-352 Transition to the following ...........................V 353 The dwelling place of the blessed (cp. above, p. 7on.): Introd. 3780 f. (= Aupap. $ 168 f.), discussion on it 3801 . . . . . . . . .3780- 3801 Īsīpabbhārā pudhavī & siddh'ogāhanā 3809 (cp. Aupap. $163 f. & 166 f.), (reason
for 3809 (with reference to the gāthā 3814) 3810 ............3802- 3810 uvavāya 3812; ogāhaņā 3817 (=Aupap. $171-175), explanation & discussion on
3813 3817' (above, p. 34°54 =) 3830; annonna-samogāhaņā 3831 (=Aupap. § 176), annonna-phāsaņā 3832 (= Aupap. $ 177); subsequent discussion (on 3817°) 3834,
explanation (3835) & discussion (3836 f.) on 3832 . ...........3811- 3837 uvaoga 3838 f. (=Aupap. 178 f.) & 3810; "no ajñānin" (= above, p. 34°57) 3849 ....
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................3838-3849
Description of the blessed 3856 (= Aupap. $ 180-186), explanation (on 3854 3856)
3859"; rejection of the (Buddhist) doctrine of jīva-nāśa 3878; “not nih sukhaduh kha" 3891; addition (on 3850 3856) 3892 f. (= Aupap. $ 187 f.)...
........3850-3893 Benefit of siddha-namokkāra (almost word for word repetition of the Niryukti
stanzas in V 205 222) ........................ ..3894- 3897 3 fourfold: 1 nāma, 2 thavanā, 3 davva, 4 bhāva ................. V 3858 3 385", explanation on it 387 f.....
......V 3850 & 387 f. 4 interpretation of āyariya (= above, p. 1661 f.) 386, explanation of it 389 391 :
............................... V 386 & 389-391 Benefit of āyariya-namokkāra (almost word for word repetition of 3894 3897)
.. (= above, p. 3463) ........................ 3905- 3908 4 fourfold (1 nāma, 2 thavaņā, 3 davva, 4 bhāva) 3924, 3 392 . . . . . . . . . . . V 392
4 Interpretation of uvajjhāya (= above, p. 16°63 f.) 393, other interpretations 395;
difference between āyariya & uvajjho 396 ............... V 393-396 Benefit of uvajjhāya-namokkāra (almost word for word repetition of 3894 3897). •
.. (= above, p. 34o65) ..... 5 fourfold (1 no, 2 th°, 3 do, 4 bho) 3918°, 3 39189 & 3919, 4 39190..
..3918 f. 4 Interpretation of sāhu (= above, p. 1665f.) ................. 3920
Question 3921, answer 3922.........................3921 f. Benefit of the sāhu-namokkāra (almost word for word repetition of 3894-3897). .....
..... ............................ ....3923-3926 Benefit of the panca-namokkāra (the fivefold varied basic stanza in 3583 3897 3908 3917
3926, = above, p. 16o69f.) ............................. 3927 7 397 & 399 f., 8 398 & 401 405, 9 417 ........................ V 397 - 417 10418", explanation 4210 & 422 f. .....
..V 4189 - 421°, 422 f. 11 418, inserted explanation 419, example-stories 420; discussion (on 419) 4210. ....... ....................................... V 418-420 & 421" Five reasons given against the possibility of phala (1 kovappasāya-virahão, 2 pāyā’ņuvagārāo,
3 apariggahāo, 4 vimutti-bhāvão, 5 dūr’āi-bhāvao) 424 f.; rejection of the reasons: introduction 443, 1 459 & (addition) 460 f., 2 467,3 472, 4 477,5 490 . . . . . . V 424-490
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3914-3917
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