Book Title: Outline of Avasyaka Literature
Author(s): Ernst Leumann, George Baumann
Publisher: L D Indology Ahmedabad

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Page 198
________________ E. Leumann, An outline of the Avaśyaka Literature 53 135 433. 420 f. 434. 443 f. 454-466] 385 f. 3896. 390 3872 3873-3875 3876-3878 3879-3891 54-56 57-59 60 61 f. 63-66 67-70 3600 3603-3605 3607-3610 f. 3613 3618. 3620 3625-3628 225-228 [II 265 f. 3688.3689* 269 cp. 3691f. 270-274 3693-3697 275-281 3699-3705 285-288] 3706-3709 3906 392–394 107 f. 1094 cp. 1096 114-116 122-125 127-131 1311 132-135 3918-3921 3922-3926 3927 397 f. 406. 409 418-420 916 cp. 2888 136-138 niry. X 524-9 60 43 4511 4536 Table D 3: Vis. V 491-799. Niry. X Viś. V niry. X 2.4 491.495 5a 497b 26 f. 535 f. 10 542-544 545 f. 47 550 486 35 cp. 553 57 f. 36.391 555. 559 67 Viś. V 657-662 681 6826 698 700-703a 538 461-3 Vis. V 592 598. 600 601 f. 603-605 606 cp. 608. 609a cp. 6100 616.627 653-655 cp. 67 686.69 cp: 466 30 1-3 305.4 706 71 749 316 7379 . 759 - 76 83 f. 521-3 1 788 f. Prior works used by Jinabhadra in Vis. I Jinabhadra did not only find an Anuyogadvāra-segment in the introduction to the Kalpabhāsya, but actually the first half of that introduction touches upon most of what Jinabhadra deals with before the uvagghāya-nijjutti starts in Av.-niry. II 61. Sanghadāsa has understandably taken the Nandī into consideration before the Anuyogadvāra, and besides that he has consulted and explained a number of stanzas from Av.-niry. I & II (I 1. 19 f. 23 f. 78. II 138. 28. 52-55. 56o. 60). That is why his first 362 stanzas correspond to the majority of the first 1482 stanzas in Jinabhadra's Bhāsya. As this numerical proportion shows, although it often follows that of Sanghadāsa word for word, in general, Jinabhadra's handling is much more detailed. Many times he goes back to the assumed basic works (Nandi and Anuyogadvāra). Two samples of contents from both authors can be found below, p. 40° -30 & 42 24-61 A source that touches only a particular part of the mentioned stanza-area has been lost. We learn from the commentaries, that Vis. I 116 & 127 come from a Pūrva. Both of the stanzas will be dealt with thoroughly (naturally on the basis of the Pūrva-tradition in question), so that the Pūrva-segment fills the stanzas I 116-152. In any case, by Pūrva is meant the JñānapravādaPūrva that describes five jñāna-types (as Abhayadeva and others correctly notice), and, therefore, will have formed the source of the Nandi as well as of the Nandi-chapter Av.-niry. I. Thus, for this passage Jinabhadra simply goes back to the source of his model. He will be doing this to a lesser degree also elsewhere in his work without 98 Jain Education International For Personal & Private Use Only www.jainelibrary.org

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