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E. Leumann, An outline of the Avaśyaka Literature
moyanam nāma, 'na annahā mokkho, eena puna* dinnena muccāmitti vandanagam dei (26). āśliştânāśliştam ity, atra caturbhangakaḥ: rajoharanam karābhyām āślişyati siras* ca* [1], rajoharanam* na sirah 2*, siro na rajoharanam 3*, na*** rajoharanam *** nâpi sirah 4*. atra prathama-bhangaḥ śobhanah, seșeșu praksta-vandanâvatāraḥ (27). nyūnam, vyanjanābhilāp'āvaśyakair asampūrņam vandate [28]. uttara-cūdam, vandanam kftvā paścān mahatā sabdena 'mastakena vanda' iti bhanatiti [29] gāthā'rthah. mūkam, ālāpakān anuccārayan vandate (30). dhaddharam, mahatā śabdenoccārayan vandate [31]. cudali ttio ulkām iva paryante gļhītvā rajoharanam bhramayan vandate [32].
111-115 = Kalpabhāsya III 796-800, ushered in by 792-7957 and explained in 801-819; also occasionally recast in gāthā-stanzas (e.g. in a passage, cited by Jayacandra in the Pratikramana-vidhi S 4°16 ff. Br. 5255 = J 59 12ff., and in Devendra's Av.2-Bhāsya II 23264). The Kalpabhāşya-explanation (composed by Sanghadāsa) reads: āyara-karaṇam ādhā, tav-vivarīyam aņādhiyam hoi 1.
davve bhāve thaddho' cau-bhango, davvao bhaio 2 || 801 pavviddham anuvayāram jam appento na jantio hoi, jattha va tattha va ujjhai kaya-kicco vakkharam ceva 3|| 802 paripindie va vandai paripindiya-vayana-karanao vā vi 4. tolo va upphidanto osakk'ahisakkaņam bhaio 5 || 803 uvagarane hatthammi va ghettu ‘nivesa' tti ankusam benti 6. thiya-beţtha-ringanam jam tam kacchabha-ringiyam nāma 7 || 804 utthenta-nivesanto uvvattai macchao va jala-majjhe, vandiu-kāmo v' annam jhaso vva pariyattaī turiyam 8 || 805 [13] appa-para-pattieņam mana-ppadoso anega-utthāņo 9. panc'eva veiyāo 10. bhayam tu nijjūhan'ādīyam 11 || 806 'bhayai bhaissai va mamam' iti vandai ņhoragam nivesento 12. em eva ya mettie 13. gārava “sikkhā-viņio 'ham”. 14|| 807 nāņ'āi-tigam mottum kāranam ihaloga-sāhagam hoi, pāyā-gārava-heum nāņa-ggahane vi em eva || 808
2
mocanam B (earlier kara manyo....); jarām tahā moyo .
ccemi , va mocāmi B. 'su trisu Avac. dattvā B. onati . ti 2, olîti B; °duli Śrīt. ulmukam Avac. & Śrīt. 793 & 795 have been passed over by the KalpaCūrni; the last of the four stanzas is = Āv.-niry. XII 106 (with the reading bāras 'āyatam, as above C); the other three read:
desiya-räiya-pakkhiya-cāummāse tah'eva varise ya lahu guru lahugā gurugā Vandanae jāņi ya padāņi ||792 āyariy'āi-caunham tava-kāla-visesiyam bhave eyam, ahavā padilometam tava-kāla-visesio hoi | 793 duga-sattaga-kiikammassa akarane hoi māsiyam lahugam,
āvāsaga-vivarīe ūņ'ahie ceva lahuo u || 794 KC: idānim vandanam: 792a*. asya vyākhyā: 794*, do' sattagā coddasa: Āv.-niry. XII 1056 devāsiyam rāiyam ca* vandanayam jai na denti o?, pakkhiya-vandaņayāņi na denti o?, cāummāsie 4, samvaccharie 4. ca-Sabdad āvāsaka-viparīte tti 'khāmemi khamāsamano' jai devasiyam rāiyam bhananti, rāiyam vă devasiyam bhananti, eyam vivariyam; evam pakkhiya-cāummāsiyasamvacchariesu vi tad-abhilāvo vaktavyo; vivarīte o . ahavā devasiya'-kāusaggā rāiyam kareti, rāiyā vā devasiyam kareti' ünāhiyam ti ūņāyāņi ahiyam vā devasiya-rãiya-pakkhiya-cāummāsiyasamvacchariesu vandanayāni deti . Vandanae jāni ya payāni tti duonay'ādīņi, tāṇi akarentassa oʻ.
jāņi ya' ca-śabdād aņādhiy'ādīņi ya dosehim, pacchittam bhannihitī' te ime: anādhiya-gāhāpancakam[796-800] vakkhānagāhā (801-819)-siddham.
pe (for be?) P. 2 cha H. 3 'yam B. * 'enti B. S ohitti B.
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