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negation. It is impossible to ignore the principle underlying this division: it corresponds to a classification of judgement based on the relation of subject and attribute, first into positive (Vidhi) and negative (Anupalabddhi-pratisedha), whilo the positive judgement is then divided according as it is based on identity i. e. is analytic (Syabhāvānumāna), or is based on causality, ompiric (Karyānumāna). Reduced to a Kantian form we can recognize, without too much pressing, the ideas a priori of substance and attribute, being, non-being, identity and cause, a list which has sufficient affinity with the Kantian categories to be more than a mere curiosity of speculation.... The division of the syllogism in this way is not recorded of Dignāga and by Sures'vara is expressly attributed to Dharmakîrti. This view is confirmed by a passage from Dharmakirti quoted by Cridhara, where it is said: “The rule according to which there exists an indissoluble connexion between ideas or objects does not arise from observation or non-observation, but from the laws of causality and identity, which have a universal application. There is of course nothing inconsistent here with the view of Dignāgs, which rather acquires greater precision by the new matter thus added." Keith's I. L. A. p. p. 102-103. Hala eter and data are the enunciations of pa. व्याधि and व्यतिरेकव्याप्ति respectively. Cf. “ व्यापकानुपलब्धियथा नात्र feant 1917 ruggaraat 7 staparara " N. Bindu II. 2411446oyal@s in: .........i. e. the sains of 1971998fe and कारणानुपलब्धिः ford &c.---Derivation of a from +1 ( uņādi termination ). इह यद्यपि...&c. (1) पक्षधर्मप्रतिपत्तिकाले, the पक्ष consists of the धर्मिन् alone; ( 2 ) Aene, it consists of alone; and (3) 98धर्मोपसंहार-( not प्रतिपत्ति-but उपसंहार-) काले, it consists of the wbole, धर्म and धर्मिन् together, अधेद कस्मालभ्यते...The reason for this is that when you are giving the door the qe , you are predicating it of the bare mia, and not of the Ad possessed of the धर्म (साध्य ) for, the धर्मिन् . with the साध्य in yet upproved. If the spot were understood to be in the afifa where
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