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agauming rift for the purpose. The position of the armir. afes is this: Whatever is made must be 34before it is made; not that whatever is art can be made. Hence, the objection that a watu might as well come into existence because it is arai is futile.; it is not every 24 that is made, but whatever is made must be असत् before it is made, (यदुत्पद्यते तदुत्पत्तेः पूर्वमसदेवोc94à gia rach 17 gagana agad a) In fact it is a contradiction in terms to say that a thing is and that the same is afterwards made ( Harrficali Altea). Moreever, if a thing is Even before it is made, why all tbe labour of collecting the materials and working the machinery for its manufacture ? (Read yqugaztia#17071972 -Pañjikā P.53. a). The Sāmkhya reply: It is for making patent what was hitherto latent ( Britan ) Criticism: Was that ofitartet ( drawing out or manifesting of that which is latent) at or at before now ? If you say T wliy need you trouble to make it ? If you say 3187, you relinquish 31941917. The Sāmkhya explanation: Bhai or mainfestation is only the removal of amazon (RMव्यपगमोऽभिव्यक्तिः ), not a thing to be made like the कार्य whose B agift it is. Criticism: If thereby you imply that aftarihi is az, the removal of aparut is unnecessary. If, on the other hand, the removal is doing something, the affiti ceases to be नित्य. (नित्याया अभिव्यक्तरावरणस्याकिंचित्करत्वात् । किंचित्करत्वे वाजनित्यत्वप्रसनः ।) Sāmkhga objection: It is contended by the Sāmkhye that such expressions as अड्डरो जायते, घटं कुछ bear testimony to the existence of the thing before it is produced; for, the क्रिया in जायते cannot be done by अङ्गुर unless the अङ्कर is there; 'similarly the star in cannot be applied to unless the qz is there. Answer: the Brs and the art are here referred to proepectively ( net oa e gra qeshara facer &
fa aguan: f la192775: ) In brief, there is no sense in saying that a thiog is made if the thing is already there ; And if a thing is made it is clear that it is not नित्य. (विद्यमानस्योत्पत्त्यर्थासंभवात् घटशब्दादिरसम्मेवोत्पद्यते यश्चोत्पद्यते स कृतकः । इतकत्वाबानित्यत्वासिद्धिः Read this for at:) For a full discussion of the pros and cons of the regiziała, yide Sāmkhya Sūtras I. III–123 with the Bbāsya
