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other thing either fact or a ny. It is of the egsence of Inference that there should be agreed cases of similarity and dissimilarity from which you can generalize and apply the generalization to the case in hand. The è being confined to the 98%, there is no basis for the generalization. How such a eg is inconclusive is indicated in the text as follows: “ तद्धि नित्यानित्यपक्षाभ्यां व्यावृत्तत्वात G aztaty TETETËRAT tua:”-i. e, except in y , za is found neither in far things nor in afar things, and since all things are either नित्य or अनित्य und there is no third kind of things from which you can generalize for the purpose of your inference, the result is that you find yourself in the morass of doubt. (7) FTËHETTIFIEqarant :-Residing in some like instances, but also in all unlike instances, Example :: HP 129:
B IT(Note alara9-that which cannot be produced without a volitional effort; hence, manufactured, made; 3199411E=the opposite of this, that is, that which can exist without any volitional effort on our part, as for example, a lightning, ether or space). Thus the two terms will mean (a) naturally existing and () coming into existence, and artificially made or manufactured). In this example, the , viz., 278€ being aparara12* ( natural ), raga (lightning), 3119120 (space) etc. are its 992. In some of these e. g. in the fact the agstara resides, but not in all; for example, it does not reside in आकाश which is not अनित्य but नित्य. Thus the हेतु is सपक्षेकदेशवृत्ति. It is also faqe . Thus:- In the given ipllustration. The 92-37a-being TYT 46 [Read in P 4 l. 6 अप्रयत्नान्तरीयकः - instead of प्रयत्नानन्तरीयकः ], घट etc. which are प्रयत्नानन्तरीयक are विपक्ष, and अनित्यत्व is found in all of them. Thus, अनित्यत्व belongs to विद्युत् which is अप्रयत्नानन्तरीयक and also to 22 which is a 145, and is therefore inconclusive. You are not sure" faza faccia SUGG 144: 10: BETO यदादिवदनित्यत्वादप्रयत्नानन्तरीयकः"-From the mere fact that शब्द is 314 you cannot conclude definitely whether it is natural ( 3441-af45 ) or made (PAPRIETATE ) (8) ieteit: A
-a: This is the converse of No 7. Residing in some unlike instances, but also in all
