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3. The game, however, is not done in the N. Pr., which must
be due to the author's respect for his galards, such as Vasubandhu, The N.Prayes'a would thus appear so be earlier than the P. S.
The Tibetan and Chinese reading fits in well with Diināga's view expressed in the P, S., but if we accept it as the original reading of the N. Pr. we are faced with the insoluble problem-how the Sanskrit Mss and commen.
taries came to read "gla 2 9 ." 5. The whole set of words "salahan la alfda: ” was a
later insertion in the N. Pr. done in order to meet the criticism of Uddyotakara who pointed out that Vasubandhu's definition of 923 differed in this respect from
Dinnāga's. 01. q. q. falca: facit Our text of 1. 1. reads " ACT: P16, 1. 4 Tiszi aia " ... 1.5 alue:... onair - Tbe doctrine of Tezhiyan is popularly
associated with the Mimarnsaka; for generally every work of his school has something to say in support of it. But the Vaiyakarana holds a similar view, although from a motive somewhat different from that of the Mimarisaka; to the Vairākarana, Te is the god of his science; to the Mimamsaka the ideal शब्द is वेद, and with him वेद is नित्य, not being the creation or revelation of any such being as God. It is difficult to say in which of the two schools, the doctrine originated, perhaps it arose independently in both. The doctrine is also ascribed sometimes, to the Săukhya. This, however, could be justified only as a corollary from his caldiarę which, is a much more
comprehensive doctrine. +971. 9. 9. alareu: A , that is a good lg, should possess three forms, or P 16. 1. 6 conditions of its validity : (1) ian(2) A art, and
(3) facet arrant. To these, the Brāhmaṇa Nyāya adds two more: (4) TAPPET and (5) Braifeafaquean, which the Buddhist would regard as guaranteed by ' sunulaca:' of the
definition of पक्ष. P.16, 17 af faalfaThe etymology of the wood de connected with
its function.
