Book Title: Jain Darshansara
Author(s): Chainsukhdas Nyayatirth, C S Mallinathananan, M C Shastri
Publisher: B L Nyayatirth

View full book text
Previous | Next

Page 27
________________ ( 23 ) These seven modes of predication are uscally illustraved with reference to some object such as a Jar or Ghara. Whether it shou'd have an affirmative predicate or negative one depends respectively on two groups of four aspects:-Svarupa (its own form), Svadravy: (its owr matter),Svakshetra (its own place) and Svakala (its own time), leading to affirmation and Pararupa ( ilien form), Paradravya (alien matter), Para kshetra / alien place)and Parakala (alien time) bringing in negation to the jar. 1. Now what is its own form.Svarupa ? The word jar il variably implies certain de fute attributes of a particular object designated by the term. These essential attributes connoted by the term jar will be its Svarupa. . Tne attributes of any other object implied by any other term will be its Pararupa, alien to the jar. If existence is predicated of the Jar both from its own form as well as from that of an alien thing like cloth (pata) then the Jar will lose its distinctive character and becoine one with the cloth. If on the other hand non-existence is predicated from its own form as from alien nature then there will be no Jar at all. Neither of these results stands to reason. 2. What is its own matter, Svadravya ? Clay is its own matter and gold is alien matter. The Jar'is made

Loading...

Page Navigation
1 ... 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238