________________
I 855).
Rajá as such though he may not be performing the duties of a Raja'at that time,
PAGE 161, LINE S No-Agama Dravya Nikshepa is of three kinds ज्ञातृशरीरम, भावि, तव्यतिरिक्त ।
Jnatri Sariram is to call the Rajas's body as the Raja.
Bhavi is to call a person a king even though he will be a king only in the future.
Tadvyatirikta is the determining cause of the पदार्थ ।
PAGE 163, LINE 9 Bhava Nikshepa giving a thing a name to connote the attributes of its present condition. It is
also of two kinds. Agama-Bhava. Nikshepa, when the soul · knows and is actually attentive No Agama Bhaya Nikshepa, A when the actual present condition of a thing is referred to, e. 8. to call the present ruler a king.
