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( १८६ )
named Udyogajanya, and Himsa committed in protecting oneself from enemies is said to be Virodhajanya..
PAGE 142, LINE 10. The above four forms of himsa are in relation to laymene. In the life of a yf or ascetic these are not possible. A Muni regards all alike. There is no difference for him between a friend and a foe or between praise and abuse All his actions are permeated with Ahimsa.
or right belief should
PAGE 148, LINE 2, be free from pride due to caste etc.
PAGE 154, LINE 3, f are studied.
is an aspect from which things
PAGE 156, LINE 4. f is of four kinds:-TA, स्थापना, 1 द्रव्य, भाव ।
नामनिक्षेप - the mere naming of a person even though he may not possess the qualities connected by the name e. g naming a man Mahavira even though he may have no bravery or वीरत्व in him. स्थापना निक्षेप - is the representation of one thing by another. It is of two kinds:-तद्भव and अतद्भव. The first is the representation of a person by his statue or picture. The second is the representation by symbols or letters, e. g. X is equal to 100.
PAGE 159, LINE 9, f¶ is attributing to a person the qualities which he may possess only latter on e. g. to call a Yuvaraja as Raja.
and at
PAGE 160, LINE 3. It is of two kinds:-¶ Agama Dravya Nikshepa. e. g. to call a
