Book Title: Jain Darshansara
Author(s): Chainsukhdas Nyayatirth, C S Mallinathananan, M C Shastri
Publisher: B L Nyayatirth

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Page 222
________________ ( 243 ) Arhat. (2) faceta Contemplation on how the universal wrong belief, knowledge and conduct of the .people can be removed (3) faut faza Contemplation on the fruition of the eight kinds of karmas. (4) Taau Contemplation on the nature and constitution of the Universe TFT EUTAT is also of four varieties. (1) 249rafata argit Meditation of the Self, unconsciously allowing its different attributes to replace one another. (2) girafcaleatait Meditation on one aspect of the Self without changing the particular aspect (3) # fanfar Deep meditation of the Self in the Sayoga Kevali Gunasthana when there is very subtle activity of the body. (4) og caffaqfet. Total absorption of the Soul in itself, steady and undisturbably fixed without any motion or vibration whatsoever, in the Ayoga Kevali Gunasthana PAGE 21 LINE 2 gut un-self-controlled, igart Partial self...controlled. Apht.. Self controlled. DAGE 22 LINE 3.49 TEAST Five supreme beings. They ore Arhat, Siddha, Acharya, Upadhyaya and Sadhu. An What is that pure soul which has an auspicious body, Inne destroyed the four Ghati Karmas and has the four wfmite qualities of knowledge, perception, happiness and Cower À Siddha is one who is bereft of the bodies prod. ced by eight kinds of Karma, is the seer and knower of Loka Aloka, has a shape like that of a human being and stays the summit of the universe, An Acharya is one who uses the five Achasas ( kinds of conduct ) and instructs bis disciples to do the same. An Upadhyaya is one who is alios engaged in teaching the tenets of Jainism to others pou prad

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