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any. The interpenetration of the Pradeshas of Karma and of the soul is described as द्रव्य वन्ध ।
PAGE 45 LINE 3. acacah Stoppage of the influx of Karmas into the soul. Samvara is the antogonistic principle of Asrava. That modification of consciousness which is the cause of checking Asrava is surely Bhavasamvara, The actual stopping of the inflow of Karmic particles is known as Dravya Samvara.
LINE 10. facitracant. The destruction of Karmas. That modification of the soul by which the karmic particles disappear after yielding their results and also the destruction of karmas by penance is called Bhaya Nirjara. The actual destruction of the karmic matter is said to be Dravya Nirjara.
- PAGE 46 LINE 4. Tercat That modificatíon of the soul which is the cause of the destruction of all the karmas ts Bhava Moksha. The actual separation of the soul from all karmas is Dravya Moksha. According to Vyavahara Naya the three jewels of Right Faith, Right Knowledge and Right Conduct are the causes of Moksha. But according to Nischaya Naya, the soul itself possessing the three jewels is the cause of Moksha. The three Jewels ( Right Faith, Right Knowledge and Right Conduct ) do not exist in any other substance excepting the soul. Therefore the soul only is the cause of liberation. Right Falth is the belief in the Tattvas. This is a quality of the soul and when this arises, Jnana (knowledge ) being free from errors surely becomes Derfcct
