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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
शक्यम्
Bhagavadgita Word-Index Pt. I B
समवेक्ष्य
ment of the sense-objects, are not 356. * Nom. sing. of the neu.
mentally affected by such enjoy
ment (like the rays of the Sun). form of the pot. participial adj.
368. Sakya ( What is possible ) 11. 44-2.
Pres. 3rd pers. plu. of 357. Ta Pres. 2nd pers. sing.
the root Sañj (To become attached)
5. 17-1. (See No. 367 also.) of the root Sak (To be able ) 11. 87,. 358. 17: Nom. sing. of the mas.
369. Par Gen. plu, of the mas. noun Satru (An enemy ) 3. 36-2.
form of the adj. Sat used in the
sense of a Satpuruşa (A good or 359. 14: Nom. sing. of the mas.
pious man ) 6. 37/. noun Salya (The name of a king fighting on the side of the Kauravas )
370. Inst. sing. of the neu. 1.8/2.
noun Sattva (The attribute of the 360. Tê: Inst. plu. of the neu. primordial matter called Sattvaguna) noun Sastra ( A weapon) 11. 27-1.
14. 18/1
371. FF Nom. sing. of the mas. form of the adj. Sita (Cold) 15. 3/a. form of the pres. Participial adj. Sat
362. HTT96 Nom. sing. of (Being) from the root As (To be ). the mas. noun Subhāśubha phala- 6. 44/2 ; 18. 60/4. tyāgin (One who abandons the 372.
Acc. plu. of the auspicious and inauspicious fruits ) mas. comp. noun Sabāndhava (To12. 17/s.
gether with the relations) 1. 37/2. 363. : Acc. plu. of the fem. 373. HEUTE : Nom. sing. of form of the adj. Subha (Auspicious) the mas. form of the comp. adj. 10. 16/2, 19/2.
Samaduḥkhasukhasvapna (Lit. 'one 364. ET Acc. sing. of the mas. who looks upon the dreams of misery noun Soka (Grief or remorse) and happiness equally'). 14. 24/,. 3. 36-4.
This does not seem to be a very 365. Hata Nom. sing. of the happy expression, for it is not the mas. comp. noun Sri Bhagavat (The dreams of misery and happiness to Illustrious Lord) 3. 36-2.
which a worldly man attaches any 366. ory: Nom. sing. of the neu. value but to the misery and happiform of the adj. Praśasya (Better ness as resulting from the experior preferable) 18. 47/s.
ences in the Jāgrat state. A Yogi is indifferent to them. That idea is
conveyed by the vulgate reading 367. .T: Nom. plu, of the mas. IETUFTE:. form of the adj. Sakta (Lit. 'Atta- 374. Haffatt Acc. plu. of the ched'). 5. 17-1. What is intended mas. form of the past pass. Participial by saving FT TT a mida, a state- adj. Samavasthita (Well-posted) ment which seems self-contra- 1. 28/a. dictory, is that though such persons 375. ATT Ind. past participal as are described before, though ap- of the root Iks with the prefix Sam pearing to be engaged in the enjoy- (Gazing at ) 2. 10-1.
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