Aspects of Jaina Monasticism

Author(s): Nathmal Tatia, Mahendramuni
Publisher: Jain Vishva Bharati

Page 36

4 The Five Vyavahāras
also their origin in this will (samkalpa).25 Manu however does not accept any activity as completely
References
1 Vyavahara-Bhāṣya, X, vv. 58-59; 181; 200.
2 Amgasuttāni, vol. II, p. 364 (J.V.B.) Bhagavati Sūtra, VIII, 8.30.
3 Amgasuttāni, vol. I, pp. 582-583 (J.V.B.) Thāṇam, V. 2.24.
4 Uddesaka X, sūtra 3; VyavahāraBhāşya, vv. 51-724.
5 X. 3.
6 Vyavahāra-Bhasya, X, vv. 218-221.
7 Ibid., v. 226.
8 X, vv. 243-334.
9 Ibid., vv. 252-296.
10 Ibid., vv. 301-328. 11 Ibid., v. 603. 12 Ibid., vv. 604-608. 13 Ibid., vv. 610 ff.
free from worldly desires, which he unambiguously declares to be unelevating.26
14 Ibid., vv. 683-684. 15 Ibid., vv. 687-689.
16 Ibid., v. 693.
17 Ibid., vv. 706-707; 713. 18 Ibid., v. 715.
19 Vol. II, pp. 96-97 (Nalanda). 20 Manu Smrti, II. 6; 12. 21 I. 3.7.
22 Abhijñānaśākuntalam, I. 22.
vartate
sa
23 tatra yah karya-rūpeṇa śistānevānudharmo kevalo eva netaraḥ pranimatragaḥ-Tantravārtika, p. 128 (Anandaśrama Edn.).
24 Yajnavalkya Smrti, I. 7. 25 Manu Smrti, II, 3.
26 kāmātmatā na prasastā, na caivehasty akāmatā-Manu Smrti, II. 2ab.