Book Title: Aspects of Jaina Monasticism
Author(s): Nathmal Tatia, Mahendramuni
Publisher: Jain Vishva Bharati

Previous | Next

Page 71
________________ Versified Summary 39 of the Buddhists, ignoring the negative interpretation that is imposed on the concept by scholars, ancient as well as modern. 5. Free from desires all, Enduring misfortunes, resigned; The power of clairvoyance he gets, Engaged in penance and self possessed. 6. III. VERSIFIED SUMMARY The account of the ten stages of the concentrated mind is followed by seventeen ślokas (verses) that contain the summary of the chapter. In consideration of their lucid style and the importance of their contents as giving a complete view of the nirgrantla discipline, we are tempted to attempt a versified rendering of them : With coloration by austerities made clean, Shines bright his intuition pure; Above, below and in front, Does his clear intuition spread. 1. With mind pure and passionless, And deeply in meditation engrossed; Firm in righteousness with doubts gone, The joy of nivvāņa one achieves. 7. With coloration restrained in full, And free from discursive view; Liberated from bondage clean, His soul the mental phases does know. 8. When the coating over knowledge, Vanishes in full; The victor does know, The cosmos and a-cosmos too. 2. With the recollection of lives past, Never for this world he longs; The highest state of the self, Perceives he in memory deep. 9. When the coating over intuition, Vanishes in full; The victor does intuit, The cosmos and a-cosmos too. 3. Dreams true forthwith he dreams, Restrained fully as he is; Crossing the ocean of samsāra of camsara soon, Releases himself from suffering 10. When by intensive penance pure, Freed is he from delusions all; The entire cosmios and a-cosmos too, Intuits he, restrained in full. all. Taking abode in wilderness, And meditating in loneliness; With scanty diet, self restrained, Gets vision of deities soon. 11. As when pricked on the crest, A palm-tree dies; So do the karmas wither, Jain Education International www.jainelibrary.org For Private & Personal Use Only

Loading...

Page Navigation
1 ... 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175