Book Title: Aspects of Jaina Monasticism
Author(s): Nathmal Tatia, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 125
________________ Sa-Bhikkhū 93 11. jo sahai hu gāma-kantae akkosam ca pahāra-tajjanão fya), bhaya-bherava sadda sa-ppahāsa sama-suha-dukkha-sahē ya ja, sa bhikkhū. (11) Who tolerates the set of sensual thorns, Abuses, beating, and rebukes; Scornful laugh, terrible, dread and loud, And, with equanimity, pleasure and pain, he is indeed the ideal monk. 12. padimam padivajjiyā masāne no bhāè bhaya-bheravās dissā, viviha-guna-tavo-raë ya niccam na sariram c'abhikankhai jel, sa bhikkhú. (12) In intensive penance at the cemetery engaged, Who fears not the terrible and dreadful sight; Engaged ever in various deeds of merit and penance, Longs not for the body, he is indeed the ideal monk. 13. asaim vosatha-catta-dehe akkutthë va haë va lūsiē vā pudhavīd same muni havejjā anipāne akuühale ya je], sa bhikkhữ. (13) Every now and again, detached and aloof from body, Abused or beaten or wounded; The saint who remains un moved like the earth, Free from desires and curiosity, is indeed the ideal monk. 14. abhibūya kāeņa parísahāim samuddharè jāi-pahāo appayam viittu jāi-maraṇam mahabbhayam tave raè sāmania [je), sa bhikkhủ. (14) Physically enduring hardships all, From metempsychosis himself who saves; And realizes the dreadfulness of birth and death, In ascetic penance engaged, he is indeed the ideal monk. 15. hattha-samjaè pāya-samjač vāya-samjae samjaindiye ajjhapparaè susamāhiyappā suttattham ca viyānai [je), sa bhikkhū. (15) Restraining the hands, and also the feet, Restraining the speech, and the senses too; Absorbed in self, and with self concentered deep, Who knows scripture in letter and in spirit, he is indeed the ideal monk. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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