Book Title: Aspects of Jaina Monasticism
Author(s): Nathmal Tatia, Mahendramuni
Publisher: Jain Vishva Bharati

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Page 120
________________ 88 The Ideal Monk (3) Overcoming abuse and injury, steadfast, Vivacious ever, the sage travels self-protected, Undistracted in mind, not elated, Who endures all, he is indeed the ideal monk. 4. pantam sayaņā saņam bhaitta si'unham viviham ca damsa-masagam arvagga-manè asampahithe jë kasiņam ahiyāsae, sa bhikkhu. (4) Using beds and seats lowly, Cold and heat diverse, gnats and mosquitoes, Undistracted in mind, not elated, Who endures all, he is indeed the ideal monk. 5. na sakkaim icchai, na pūyam, no vi ya vandanagam, kuo pasamsam; je samjač suvvae tavassi sahiè āya-garesad, sa bhikkhu. (5) Desires not treatment respectful, nor homage, Nor reverence, let alone praise; Self-restrained, keeping the vows, ascetic, Wishing well, who introspects the self, he is indeed the ideal monk. 6. jena puna jahãi jiviyam möham vā kasinam niyacchai (nara] nārim pajahe sayā tavassi na ya koühallam uve, sa bhikkhū. (6) For whom one gives up life, Or falls into delusion deep; Such women ever, the ascetic, avoids, And is not enamoured, he is indeed the ideal monk. 7. chinnam sarā bhomam antalikkham suminam lakkhana-danda-vatthu-vijjam anga-viyāram sarassa vijjam je vijjāhī na jīvai, sa bhikkhu. (7) The rent (in garment), tones, (portents) earthly and celestial, Dreams, science of signs, staffs and building-sites, Defects physical, and the science of cries, Who lives not on sciences such, he is indeed the ideal monk. 8. mantam (mūlam) viviham ca veija-cintam, vamana-vire yaņa-dhūmanetta-siņāņam āura-saranam tigicchiyam ca, tam parinnāya parivvač, sa bhikkhū. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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