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12. But the practice of mediation is not the true solution of the problem (though it
be quite necessaty at the beginning to give the push) becausee we shall attain perhaps a relative silence.
The Adventure of consiciousness, p-36 13. The intellect tells us--the Divine sould living in the truth of things would, on
contrary always have conscious sense of itself as a manifestation of the Absolute.
Sri Aurobindo. The Life Divine, p-153 14. For these three are aspects of the one existence. The first is based upon that self
knowledge which, in our human reallsation If the Divine----the second on that which is, desrlbed as seeing all existence in the Self, the third on that which is described as seeing the self in all existences. The self becoing all existence in the basis of our oneness with all.
Sri Aurobindo. The Life Divine, p-154 15. The first stage is well within the possible experlence of man and from it man
return to be a Jivankukta, who lives and is yet realised in his inner self from the bondage of phenomenal existence. The second stage once reached, man does not ordinaril returns unless he is a supreme Buddha or perhaps as a world Avatar from the third stage none returns, nor is it attainable in the body.
Sri Aurobindo. The Upanishads, p-1 16. Our unity with world being is the consciousness of the self, ----- which at once
and the same time cosmicises in the would and individualise through the individual Purusha, and both in that world being and in this individual being and in all individual beings it is aware of the same, self manlfesting and experiencing its various manifestation. That then is a self which must be one in its being -- otherwise we could not have this experience of unity.
Sri Aurobindo. The Life Divine, P-369 17. So too we have a double psychic entity in us the surface desire soul which
works in our vital cravings our emotions, aesthetic faculty and mental seeding for power, knowledge and happiness and a subllminal Psychicentity a pure power of lighr, love, joy and refined essence of being which is our true soul behind the outer rorm of Psychic existence we so often dignify by name. Sri Aurobindo. The Life Divine, p-220
उप-सचिव विश्व विद्यालय अनुदान आयोग 7 farcit, 110002
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