Book Title: Tulsi Prajna 2004 04
Author(s): Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati

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Page 105
________________ relations of condition, places, modes, time, etc, in which it is told Regarding all the above said discussion we conclude syādvādas as based on - Everything in the Universe has infinite characteristics. Normal human being with his/her limited capabilities cannot apprehend all the characteristics of on object, idea or proposition. - Men's knowledge is relative. References: 1. Nyayasutra, 1/1/1; Manusmrti, 7/43; Kautilya Arthaastra, 1/2/7; Ramayana, (Ayodhyākāņda) 100/36; Mahābharata, 180/47; History of Indian Logic. S.C. Vidya Bhushan, p. 6-8 2. sukefyrtarui 2474: Nyāyasūtra, 1/1/1; तत्वाध्यवसाय संरक्षणार्थं प्रल्पवितण्डे कण्टकशाखावरणतत, Tarka-Bhasa. p. 17 3. 4910747720 Trefyfayfa: Nyāyabhāsya., p.2 History of Indian Logic, Introduction. 5. Tarkabhāsa Edt. Sri Niwasa shastri, pp 13-16 Nyāyasūtra, 1/1/1 7. Vide Bhāratīya Darśana, Umesh Mishra, pp, 254, 371 8. Ibid Nyāya - Darśana, Udayavir shastri, pp. 191, 192; Bharatiya Darsana, Mishra , pp. 160, 264. 10. Samkhya Tattva Kaumudi, 4 11. Sthānāngsūtra. II, I. 71; Tattvārthasutra, I. 9-12 12. Vide studies in Jain Philosophy, Nathmal Tatia, pp 28, 29 13. 4407 f8714:, Tattavarthasūtra, 1/6 14. Nyāyasūtra, 29 15. History of Indian Philosophy, Vol. I, p. 298 vide Jain Perspective in Philosophy and Religion, Ramaji Singh, p. 242 16. Ted Triat TARİXİ FT FE #: 1 Tattavarthaślokavārtika. 1/33/6 9. 17. 14 sit f494:, Laghiyastrya, 32; Nyāyadipikā, 125; Aptamimăngã, 106; Syādvādmanjarī, 28 100 - JAHT YET 310 124 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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