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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
बोधित
1178
ब्रह्मन्
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for attaining perfect knowledge. -75, - , -er: the sacred fig tree, an arlal (of the Jainas ). - 1564 N. of the place where Gautama Buddha attained to perfect wisdom. Ta: 1 a Buddhist saint, one who is on the way to the attainment of perfect knowledge and has only a certain number of births to undergo before attaining to the state of a Supreme Buddha and complete annihilation this position could be attained by a long series of pious and virtuous deeds ); calcarafea taarferata: Mal. 10. 21; 39144raHalata: Bu. Ch.1.16.-2 N. of the principal Buddha of the present era.
rera p. p. [ 94-fure ] 1 Made known, informed, apprised. -2 Reminded. -3 Advised, instructed.
atfert a. [ty-forfat ] 1 Knowing, familiar with. -2 Acquainting, informing, making known. -3 Teaching, explaining. -4 Arousing, awakening.
arez, algo a. To be known or understood ; - Tay ago 9 4 H. -2 Intelligible, perceivable. -8 To be informed, instructed &c.
a. ( f.) [ 3 ] 1 Relating to Buddhi or understanding; mental. -2 Relating to Buddha. -: A follower of the religion taught by Buddha. -Comp. , -49, - el Buddhist doctrine.
T: ( 94-310] Buddha's son', an epithet of Pururavas. atera: Patronymic name of an ancient writer.
TE: 1 The sun ; 377 2747 ala a l a 997 Ms. 9. 137; 4. 231. -2 The root of a tree. -8 A day. -4 The arka plant. -8 Lead (m.?). - A horse. -7 An epithet of Siva or Brahmā. -8 The point of an arrow. -9N. of a disease; 372 uretaan चयं गतः । करोति ग्रन्थिवच्छोथं दोषी वक्षणसन्धिषु । ज्वरशलासादायं
auffa fra Madhavanidānam. -Comp. 764 the zodiac. -a , -H o the disc of the sun.
an. [ -faqatala at 794; cf. Uụ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed ; a arafasiaka t ai AA S. B.); ...7797-Heal a farsi
I a la Tai. Up 3.1; Hargfeferuaru 10 nga Bh.3.84; Ku.3.15; 74 312: TOP 20 Ara: Mb.-2 A hymn of praise. -3 A sacred text; 4 FT aaaa Bhag. 9.1.17. -4 The Vedas; 49: raufal Ms. 2. 74; 46 EU #FATFISH Ku. 6. 16; U. 1. 15;
948acciata A4: Bm. 1.1; Bg. 3. 15. -8 The sacred and mystic syllable om; Teri Y a Ms. 2. 83. - The priestly or Brahmanical class (collectively );
99 a fac, T: Bri. Up. 1. 4. 15; da laura FATT ETT R
Ms. 9.320. -7 The power or energy of a Brāhmaṇa; 99 CHIT are an acadatai R. 8. 4. -8 Religious penance or austerities. -9 Celi bacy, chastity; adalo ada s.l. -10 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brahmana portion of the Veda. -18 Wealth. -14 Food. -18 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood Tera ); fastad an 1991 watchi Bhag. 6. 2. 26. -18 The soul
SICHT); Si a Bri. Up. 1. 6. 1-3. -19 See ala. Bare l ya ATT FTF Mb. 12. 3. 31. -20 The गायत्री mantra%3; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhag.7. 12.2.-m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. The accounts of the creation of the world differ in many respects; but, according to Manu Smriti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahm - the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajā patis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa ) Brahmă sprang from ether; from him was descended Marichi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from bim Manu! of. Ku. 2.7 and Ms. 1. 32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Visņu, and as creating the world by an illicit connection with his own daughter Sarasvati. Brahman had originally five heads, but one of them was cut down by Siva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus. ] -2 A Brāhmaṇa; S. 4. 4. 3 A devout man. - One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. - The sun. -7 Intellect. -8 An epithet of the seven Prajapatis - 1, 32, 3 , gay, game, and afag. -9 An epithet of Brihaspati; 09644744
449gooft afe: Feftuara Hanumannataka. -10 The
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