Book Title: Sanskrit English Dictionary Part 02
Author(s): P K Gode, C G Karve
Publisher: Prasad Prakashan

View full book text
Previous | Next

Page 607
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir मनन 1288 मनस् make light of'; हरिमप्यमंसत तृणाय Si. 15.61; न मन् to disregard, not to mind.) -Caus. (rufaa) To honour, esteem, respect, pay respect to, value; Her H14 Bh. 2. 77; (Atm.) to esteem one-self highly, prize highly. -Desid. (WHITE) 1 To reflect upon, examine, investigate, inquire into. -2 To doubt, call in question (with loc.). HTET a. (999- royc ar ] Thoughtful, careful. - 1 Thinking, reflection, meditation, cogitation; Fe acara a la Pañcha-dasi 1.53; HTtare Hariy. -2 Intelligence, understanding. -3 An inference arrived at by reasoning. - A guess, conjecture. Hralo a. 1 To be thought, considered, or regarded. -2 Imaginable, conceivable. -8 To be maintained. - To be approved or sanctioned; see 4%. मन्तुः 1 A fault, an offence ; मुधैव मन्तुं परिकल्प्य Bv. 2. 13; T ata H-a: TCT 491 (417:) Siva B. 15.12; waar fera art a: ar: Siva B. 31. 6; N. 6. 110. -2 Man, mankind. -3 Lord of men ( fa). -4 Ved. An adviser. -8 A manager, director. -6 Advice, counsel. --: f. Understanding, intellect. Arapia Den. P. 1 To offend, transgress against. -2 To be angry. - To be jealous. ArT m. A sage, wise man, an adviser or counsellor. En. [ asaa 47 *TU 3197 ] 1 The mind, heart, understanding, perception, intelligence; as in 949, Spill &c. -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. 4976 is regarded as a Dravya or substance, and is distinct from 31647 or the soul ); aga yag:e1992 fac asta a farei Tarka K. -3 Conscience, the faculty of discrimination or judgment. -4 Thought, idea, fancy, imagination, conception; 9344 aga Ku. 3. 51; R. 2. 27; 1997 atat auf 5.5; 4791fa a far 42 (aqah) 8.52. -8 Design, purpose, intention. -8 Will, wish, desire, inclination ; in this sense € is frequently used with the infinitive form with the final 4 dropped, and forms adjectives; ari : gaatta Ku. 5. 40; cf. 514. - Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानाधिपतिं स दिवः Ki. 6. 22. -8 Disposition, temper, mood. -9 Spirit, energy, mettle; Hagati 4044147 Bhag. 3. 17. 22. -10 N. of the lake called Mānasa. -11 Breath or living soul. -12 Desire, longing after. (HHT T &c. to think of, contemplate, remember; 214 HETTI 49 Rām. 2. 82.9; ( 377147) HAT T aal carifagurtea Ku. 2. 63; H9: to fix the mind upon, direct the thoughts towards, with dat. or loc.; HAFI to fix the heart or affection upon ; (THT) Har , ....944 44==UTHIER AT R. 3.4; 47: AHYT to collect oneselt; मनसि उद्भ to cross the mind; मनसि कृ to thinks to bear in mind; to resolve, determine, think of. N. B. In comp. 49€ is changed to hat before 37 and soft consonants, as HSE, HAT, WET &c.). -Comp. -TTTTT: a lover, husband. -3TATGE TIF inattention. -TUT a. suiting the mind, agreeable; ततस्तदग्यं वचन मनोनुर्ग समस्तमाज्ञाय ad CHI Mb. 12. 167. 49; Rām. 7. 72. 18. -379Erft a. captivating the heart. fragt: close application of mind, firmness of purpose. -3TATA a. pleasing the mind, gratifying to the heart; HAITHTHT: (**) R. 1.39. - 3 T : the desire or longing of the heart. 3919 a. gaining the heart, attractive, pleasing. -17 a. ( H ra or 47:a) dear to the mind, pleasant, agreeable. It: perfect perception, full consciousness of pleasure or pain ), mental concentration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N. 14. 84. (cf. HH: Teka- TU FIT: Narayana com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः। सप्रीतिरससन्तोषं दिशन्तौ Tel : Il Yadavā bhyudaya 10. 9. 9: ( 214) distraction of the mind, mental confusion. -Ta a. 1 existing or passing in the mind, concealed in the breast, internal, inward, secret; aria a fa TARIH S. 3. 11.-2 affecting the mind, desired. (- ) 1 a wish, desire; Harta u 791 agh Ku.5.51. - 2 an idea, thought, notion, opinion. - fa: f. desire of the heart. - wish, desire. Ja a. hidden in the mind, thought secretly. (-AT) red argenic. -TEOT captivating the mind. - a t a. captivating or fascinating the mind. -10 a. to be grasped by the mind. - the pleasures of sense%3 यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg. 10. 48. 11. Tola: depression of mind. -37, - HT a. mind born. (-m.) the god of love. -Se imagination. -जव .1quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rama-rakşā Stotra 33. -2 quick in thought or conception. -3 fatherly, paternal. E a. resembling a father, fatherly. Jai 1 N. of one of the tongues of Agni. -2 N. of one of the this of Durgā;' T ' Sruti. -Jita a. mind-born, arisen or produced in the mind. -GTET a. scenting out, i, e guessing the thoughts. - a. pleasing, lovely, agreeable, beautiful, charming; TH AT IT a trat $. 1. 20; R. 3. 7; 6.1. (-) N. of a Gandharva. (- ) 1 red arsenic. -2 an intoxicating drink. -8 a princess. -art, ofer 1 mental pain or agony, anguish. -ata: the lion of Durga. ait: f. satisfaction of the mind. -a an epithet of Durgā. : complete control over the mind or thoughts; Ms. 12. 10; cf. felosz. a. devoted in thought, mentally dedicated. IE:,-gier mental distress or torment. It the god of love. la depraved in mind; a HFIGET I TTH (qala) Ms. 5. 108. -ETTUTH conciliating the favour of. -TT: loss of the mind or understanding, dementedness. #ra a. approved, chosen. -qfa: (Haiofa:) H For Private and Personal Use Only

Loading...

Page Navigation
1 ... 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671