Book Title: Pratikramana Full Version
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Previous | Next

Page 56
________________ [3] These Are Not Lord Mahavir's Pratikramans Pratikraman Questioner: But what I am saying is that only liberation can be the intent behind pratikraman. How can the path of worldly happiness be applicable to pratikraman? Dadashri: The meaning of pratikraman is, 'I am asking for forgiveness for my wrong actions of today,' and so that wrong action is erased and one binds merit karma (punya). Once merit karma is bound, one is compelled to enjoy its fruit. Questioner: But the same is applicable in the path of moksha, is it not? So that is pratikraman and so is this one? Dadashri: Everyone's intentions are different. Everyone's intentions and goals are different. padakmanu, they will reply that it has to do with doing pratikraman, but not a single mistake gets cleansed. If, despite using soap and clean water, the stain on the cloth does not go away, is it because one used the wrong soap, or was there something wrong with the water, or is the one doing the washing at fault? Not even a single mistake is reduced. Why is that? One does so many pratikramans every dayyou are aware of that, are you not? Have you gone to a maharaj to do pratikraman? Questioner: Yes, I have. (46) Dadashri: Despite doing padakmanu, why has not a single mistake been erased? It is because the pratikraman is done in the Maagdhi language. Even when a parrot says, 'Ram has come... Ram has gone...'even when the parrot speaks of moksha, etc., what good does it do for us? So to take the Lord's name like a parrot is the same as doing pratikraman without the understanding. Mistakes can only be cleansed if prarikraman is done with the understanding. That is why I told the maharaj to conduct pratikraman in Gujarati. Only if people understand it will they realize that they are doing pratikraman, and that previously they did not do it correctly. Should there not be a benefit of doing pratikraman? One Attains According to the Goal Questioner: You said that during the time of the middle twenty-two Tirthankars, people used to do 'shoot-on-sight pratikraman, they were aware from moment to moment, and they used to do pratikraman for both worldly happiness and moksha. Questioner: But pratikraman has to do with one's mistakes. Whatever mistakes or wrong actions take place, one has to do prarikraman. So to cleanse the mistakes means to go to moksha? Dadashri: No, it is not like that. Questioner: How is it? Please explain to me that by doing one kind of pratikraman we bind merit karma and... Dadashri: The pratikraman we have here in the path of Akram Vignan) is for the intention of attaining moksha. But the pratikraman that takes place in the worldly life is for erasing mistakes connected with the worldly life; they are done for the purpose of attaining worldly happiness. Whatever their intent is behind doing pratikraman, the merit karma caused will bring that goal. Questioner: That is correct. I am trying to understand that you have talked about two types of pratikraman, in which the result of one pratikraman... Dadashri: Not two types of pratikraman, there is only one type of pratikraman. Dadashri: No, not for that kind of happiness. Many did it to attain liberation, many had other intents and for some it was happiness. With this pratikraman, whatever one's intent was, he derived the benefits accordingly.

Loading...

Page Navigation
1 ... 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333