Book Title: Pratikramana Full Version
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

View full book text
Previous | Next

Page 106
________________ [6] The Thorns Vanish and the Blossoms Remain do not happen right away. 149 (138) Dadashri: Why does it not? Questioner: It does not occur right away. Dadashri: If it does not take place right away then do it after a couple of hours or even at night. You can also do pratikraman after a week for all the mistakes committed throughout the week. Just do them collectively. Questioner: But it should be done immediately, right? Dadashri: There is nothing better than immediate pratikraman. Most of our mahatmas do 'shoot-on-sight' pratikraman. Pratikraman for Lack of Awareness Questioner: Sometimes, even while I think of Dada or do arati (devotional singing accompanied with burning oil wicks), my mind wanders and I begin to sing something entirely different, but eventually I do come back to the present. Dadashri: When that occurs, you should do pratikraman. There is no problem when thoughts arise if You are able to 'see' that 'Chandulal' is having these thoughts, and if you can 'see' that then you and 'Chandulal' are separate. But such awareness is a little dim at that time. Questioner: There is no awareness at all during that time. Dadashri: Then you should do pratikraman for the loss of awareness by saying, 'Dada Bhagwan, please forgive me for this lack of attention and awareness.' Questioner: Sometimes I realize much later that I have to do pratikraman for certain people. Dadashri: But you do eventually remember, don't you? You need to spend more time in satsang and ask about everything 150 Pratikraman in detail. This is a science and it requires your understanding. You need to ask questions. You do have the good intention to do pratikraman and yet you are not able to, right? Questioner: Yes, I do wish to, for sure. Dadashri: Yes. You do not have the practice yet. You have to have the practice first. You have to first practice for the first, two, three or four days. If the doctor tells you not to eat with your right hand today, you will still end up using it when you start eating. Questioner: If I have constant awareness, then it occurs naturally and spontaneously. Dadashri: Yes, it is possible for all this to occur naturally and spontaneously. One does not have to do anything. That is why I will do that for you. Questioner: I still like doing pratikraman; I enjoy it and feel good. But I should be able to see my mistakes the way I am supposed to, am I not? That does not occur. Dadashri: You will be able to see them now. It takes some time. You will be able see them when they become lighter. Right now it is all dense but it will become lighter with pratikraman. It is not easy to see your own mistakes. 'We' illuminate everything for you, but you should have the intent that you want to see your mistakes; then you will be able to. It is like when you sit down to dinner, you have to make the effort to raise your hand to the dinner plate. The food is not likely to enter your mouth, without your effort, is it? There should be some effort on your part. It is natural for humans to err, but how can they become

Loading...

Page Navigation
1 ... 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333