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UNDERSTANDING SAMAYIK
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Pratikraman
Me, is a samayik in itself. Samayik means to remain in one meditation state in the spiritual realm. Human beings of this era cannot complete that samayik properly on their own. For that, one needs a Gnani Purush to wash away the demerit karma (sins). Until then, nothing can be attained.
What do 'we' say when 'we' give Gnan again? We tell you to sit in it, Gnan Vidhi, again. Such a samayik will not occur again. Therefore, if you do not have anything to do, sit in the Gnan Vidhi again. If you do not have free time, then finish what you have to do and then come here
(516) Constant Samayik in Akram Vignan
With Kayotsarg What kind of samayik has the Lord said to do? It should be done with the meditation, 'This body and all in it, is not mine.
Samayik should be with renunciation of the body complex (kayotsarg). Those who have attained this Gnan, their samayik is inclusive of kayotsarg. That is very valuable.
Now, how was kayotsarg done? The ganadhars (enlightened masters who managed the masses who came to the Lord) and other prominent disciples used to do kayotsarg. They would stand like this, like a pole, and then they first decided, 'I am not the leg: I am not the stomach, not the chest, not the head, and so on; they did such inner renunciation (utsarg). And then they meditated from within, 'I am Shuddhatma (pure Soul).' If you were to ask them, 'Amma of what kind?' They would say. "One with infinite knowledge (anant gnan), infinite vision (anant darshan), infinite energy (anant shakti).' They would know five or six such attributes of the Self and they would tell you of them. Based on these scriptural words, they would keep churning these sentences over and over again. First they renounce (do utsarg). The Lord has considered kayotsarg as the ultimate solution (upachaar).
The meditation, the awareness that, 'I am not this mindbody-speech; I am a Shuddhatma,' is kaoosagga or kayotsarg. Now, people do not understand this kaoosagga. This kaoosagga or kayotsarg occurred just now when 'we' made you speak the sentences of the Gnan Vidhi.
When 'we' made you say, 'I am the manifest Shuddhatma who is absolutely separate from mind-speech-body'; all that was kayotsarg. The Gnan Vidhi is the Samayik of the Self
The one hour Gnan Vidhi that was conducted for you by
Questioner: What is the special significance of samayik in our Akram path?
Dadashri: 'We are constantly in samayik all day long. For us all, the state is more than a samayik. 'We' have the awareness (laksha) of 'I am Shuddhamma.' That itself is considered a samayik. And furthermore, it is true samayik. It stays with 'us' the whole day.
'I am Shuddhatma,' when it remains for one hour, that itself is samayik. To 'do' sambhave nikaal (settling with equanimity) is samayik. To 'see the relative and the real is samayik. Our five sentences (Agnas) are in the form of samayik.
Questioner: Is Puniyaa Shravak's samayik, the highest samayik in the Kramic path?
Dadashri: Yes, it is the same as the samayik you are doing. When you leave home in the morning and you see a cow through your physical eyes, and with your inner vision (Gnan) You 'see the pure Soul in it, that is the samayik of Puniyaa Shravak. That is why I tell you that I have given you Puniyaa Shravak's samayik - pure samayik. Now, if you know how to enjoy this, then do so.
