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Vayukaya Vedaniya Vedaniya karma Veyr Vichakshan Vignan Vikalp Vimukta Viparinam
Viradhak swabhav Viradhana Vishay Visheshata Vishrasa
Living beings present in air Suffering Karma that brings physical suffering Enmity Alert thinkers Science Ego, 'I am Chandulal' Absolutely free Circumstances due to your interference related effects Negative nature Disrespect Sexuality Superiority Pure subatomic particles in discharge process Free from abhorrence Religion as prescribed by the Omniscients Supreme enlightened beings Speech that will be accepted by the speaker and the listener Total absence of attachment and abhorrence Discretion Vow Worldly interactions The relative self; the non-Self complex Sacrificial fire As it should be Union
Vitadwesh Vitarag dharma
Vitarag Lords Vitarag speech
Pratikraman Key Points What does the world exist on? It exists on the mistakes of atikraman. There is no problem with kraman, but pratikraman has to be done if arikraman occurs. Occurring of atikraman is natural; doing pratikraman needs your purusharth (spiritual effort). The one who repents after his action will one day attain moksha; that is certain. When pratikraman is done after a conflict, that conflict gets washed off. Newly attained energy goes away by entering into conflict again. It is natural for a human being to enter into a mistake. But what is the way to be free from the mistake? Only a Gnani Purush can show this, the pratikraman that liberates. Generally, when people ask for forgiveness, there is no pratikraman in it. It is comparable to the common practice of saying 'sorry' and 'thank you.' It has no significant value. The importance is in doing alochana-pratikramanpratyakhyan. It is possible to attain the state of Godhood if one does instant prarikraman. That which you do not want to remember, but still comes into your memory, is a mistake that needs pratikraman. True pratikraman occurs when you see others in the family as faultless/flawless (nirdosh) and when you only can see your own mistakes. We end up saying things we do not want to. It is the prakruti that 'dances' (does everything) and creates problems. After many pratikramans, that prakruti will come to an end. What occurs when you do pratikraman? When the reactions of your past mistakes come into fruition, you will not feel like interfering in them again. The one whose alochana-pratikraman-pratyakhyan are real is sure to attain the Self.
Vitaragata
Vivek Vrat Vyavahar Vyavahar atma
Yagna Yathartha
Yoga
