Book Title: Pratikramana Full Version
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Previous | Next

Page 112
________________ [7] Business Transactions Become Pure 161 162 Pratikraman Dadashri: Because atikraman has been done. When do you consider charging interest an atikraman? When the interest is such that it hurts the other person, it is considered arikraman. (150) the return of it or not. The important thing here is to not allow attachment or abhorrence (raag-dwesh) to occur. The debt may continue. Pratikraman for Black Marketeering Questioner: In the scriptures, it says not to charge interest, what kind of calculation is that? Questioner: These days there are so many taxes that there is no choice but to steal.' Otherwise, we cannot balance everything out financially in big businesses. When everyone asks for bribes, we have to 'steal' for that money, do we not? Dadashri: They have said 'no' to charging interest because in doing so, a human being becomes like a butcher. That is why they have said no to interest. It is harmful, that is why. There is no problem if one can remain noble and charitable while doing Ideal worldly interaction (vyavahar) is one that makes sure no one gets hurt by you. And if someone does get hurt, then do pratikraman immediately. We cannot interact with people in the way they interact with us. This give and take of money in the world is a normal custom; that is not what we are referring to as "vyavahar.' You have to make sure that you do not hurt anyone, and do pratikraman if you do. That is call ideal vyavahar (worldly interaction). Do Pratikraman of the Debt Collector Dadashri: You steal, but do you or do you not repent doing so? It will become lighter if you repent. Questioner: Then what should one do in such circumstances? Dadashri: When you know you are doing wrong, then repent heartily and sincerely. One should feel a sense of burning from within (khed); only then can he be free. Today, if you have bought goods on the black market, then you have to sell them on the black market. So then tell 'Chandubhai' to do pratikraman. Yes, before (Gnan) you did not do any pratikraman, and that is why you filled ponds and ponds of karma. Now when you do pratikraman, you will be able to clean it. Who is instrumental (nimit) in greed? That one has to do pratikraman. If you sell iron on the black market, tell 'Chandulal,' 'There is no problem in selling this way, it is under the control of vyavasthit, but now do pratikraman for it and make sure that you do not do it again.' If you have loaned someone money and he is not returning it, your pratikraman will affect him positively and he will be inspired to return your money. Generally, people create havoc and curse their creditors who demand payment from them. Would this not create a negative effect? On the contrary, people make matters worse. The entire world is effective and that is why you have to do pratikraman. Questioner: If we do pratikraman for the one who has loaned us money, will he not continue to demand it back from us? Dadashri: It is not a question of whether he will demand Questioner: There are many places where people are starving and, on the other hand, I am making money on the 'black'. How can that be settled with equanimity? Dadashri: Whatever he is doing, it is correct. Whatever the prakruti (non-Self complex) does, it verily is an effect of (past life) causes. But we can know and understand that whatever

Loading...

Page Navigation
1 ... 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333