Book Title: Jaina Granth Bhandars in Rajasthan Author(s): Kasturchand Kasliwal Publisher: Digambar Jain Atishay Kshetra MandirPage 34
________________ HZ) haina Grantha Bhandars in Rajasthan. kinds of education to the students at their residence. Students were not taught only religious books but other subjects also such as Grammer, Ayurveda, Jyotisa and Mathematics etc. We find a Jaina temple even where there are only a few families and in every temple there is a Grantha Bhandar attached to it having a small or large number of manuscripts. This shows that not only in the past but even today the temples are the centres of intellectual activities. This condition is specially applicable to the Laina temples of Rajasthăn. The Grantha Bhandārs of Nāgaur, Jaisalmer, Bikaner, Alwar, Bharatpur, Jaipur Ajmer, Tonk, Udaipui, Dungarpur. Kota, Būnds, Kāma, Deeg etc. are situated in temples only MATERIAL USED FOR MANUSCRIPTS Manuscripts which are housed in the Grantha Bhandars are of vanous finds in the VRIHAD KALPA SOTRA five kinds of books are described. गन्डीपुस्तक, कच्छपीपुम्नक मुष्टिपुस्तक मम्पुटफल क.. छेदपाटीपूस्तकश्वेति पुग्नका । These five kinds of books are mainly those which are written on pain leaves Now we shall consider the various kinds of material on which manuscripts were written Some of them which are found frequent in the Girantha Bhandārs are as follows: Manuscripts written on Palm Leaves Manuscripts written on Bhopatra Manuscripts written on Cloth Manuscript written on Paper Manuscripts wiitten on Paper Manuscripts written on Copper Places MANUSCRIPTS ON PALM LEAVES When the system of reducing the sacred texts into writing was adopted, palm leaves were used for writing Before 13th Century, the paper industry was neither developed adequately nor was it considered proper to write the manuscripts on paper. The oldest dated manuscript found m one of the Grantha Bhandārs of Jaisalmer is of 11th Century and is written on palm leaves. This is a manuscript of OGHA NIRYUKTI VRITTI of Sariivat 1117 i e. 1060 A D. There is a descriptionPage Navigation
1 ... 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 ... 394