Book Title: Jain Sahitya Sanshodhak Khand 01 Ank 03 to 04
Author(s): Jinvijay
Publisher: Jain Sahitya Sanshodhak Samaj Puna

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Page 53
________________ Part 1) COMPARATIVE STUDY. COMPARATIVE STUDY OF उत्तराध्य य न सूत्र With PALI CANONICAL BOOKS, By Prof. P. V. BAPAT, M. A.; Fergusson College ; Poona. It is now admitted by all that Maha- their expression of several common vir or Vardhaman who is commonly thoughts We shall illustrate one colled Nigantha Nataputta in Bhddhistic works was a contemporary of (i) A MONK'S GENERAL CONDUCT. Gotama Buddha. In Pali Literature of the Buddhist we actually get references He should be patient and should to six philosophical teachers who wero return return no evil words even when he is contemporaries of Gotama, of whom spoken in harsh words-- Nigantha Nataputta is one. (see Digh 2, for fuga VITUOI 29-30 ). It is no wonder then that सरिसो होई बालाणं तम्हा भिक्रबू न संजले ।। they should be influenced by one anothers' philosophical conceptions, reli (300 II, 24 ) gionis doctrines and ideals of conduct as सोसाणं फरसा भासा दारुणा गामकंटया । well as by the manner and method of तुसिणीओ उवेहेज्जा न ताओ मण सीकरे ।। their expression. In this short essay (ibid II, 25 ) wo mean to trace out such similarities of thought and expression in Prakrit books हओ न संजले भिक्खु मणं पिन पओसए । of Jainas and Buddhist. As for the for- तितिक्खं परमं नचा भिक्खुधम्म विचिंतए ।। her we shall restrict ourselves to the समण संजयं दन्तं हणेजा को वि कत्थइ । first Mulsutra of the Jainas--the Uttara. dhyayana नस्थि जीवस्स नासोत्ति एवं पहिज संजए ।। We shall consider these parallelisms (ibid II, 26-27) from two points of view--that of matter We find a similar idea expressed in and manner. the following.-- I. As for the first we may say that there aro striking similarities in the Jain पठवीसमो नो विरुज्झति इन्दरमालपम्गे तादि सुब्बतो । Bar and Buddhistic descriptions of a TEOST TahHT #ART Pagal monk's behaviour, his attitude to ( 77T 16 ) wards woinan conception of a Brahinin importance of self-control, and at g rafra fazer a fa ta! Aho I Shrutgyanam

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