Book Title: Jain Sahitya Sanshodhak Khand 01 Ank 03 to 04
Author(s): Jinvijay
Publisher: Jain Sahitya Sanshodhak Samaj Puna

View full book text
Previous | Next

Page 144
________________ in ante euy. [ GT 1 re there is n195 vyatirelim. between six kinds of fixed rules by many illustra- 2. There is fire on this hill, because tions. there is smoke on it. LESSON IV. The hetu (reason) in the first of these illustrations is called contradictory beA conclusion may be drawn cause it (water) is opposed to the from an affirmative logical relationship, nature of fire the presence of absence e. 9., wherever there is smoke there is of which is the subject of inference ; fire. This is called the anvaya form. the pitcher being full of water which is Hence when you see smoke you immi hostile to and destructive of fire there diately say that there must be fire pre can be no fire in it. The second illuSent at its source. But the sight of fire stration is a simple case of non-contradoes not entitle you to conclude that dictory hetu ( reason ). smoke must be there too; for while Further illustrations smoke is always caused by fire, every kind of fire does not produce smoke, Non-contradictory affirmative reason : e. g., red hot charcoal "fire. But you 1. Sound is subject to modification, may sefely infer from the relationship because it is a product. of fire and smoke that where there is (Explanation: All products are no fire there is no smoke. This is liable to modification ; sound is a protechnically known as vyatöreka. duct; therefore, sound is subject to Thus from the relationship between modification). fire and smoke we can infer This is an instance of the rule that 1. the existence of fire wherever there part is included in the whole, 1. e.. the is smoke, and attributes of a class are to be found in 2. the non-existence of smoke where the individual. there is no fire. 2. There is fire on this hill because But we cannot infer there is smoke on it. 1. the existence of smoke from fire, (Effect to cause.) nor 3. It must be raining yonder, because 2. the non-existence of fire where potent rain-bearing clouds are gathered there is no smoke. there. Anvaya and vuatireka taken together. [(Active) Cause to effect. 1 establish the validity of a logical rela- 4. It will be Sunday to-morrow betionship. cause it is Saturday to-day. LESSON V. [ Antecedent to consequent. ] The argument or reason is either of 5. Yesterday was a Sunday, because it is Monday to-day. a contradictory type or of a non-contradictory one. The former of these [Consequent to antecedent 1 implies the existence of a fact which 6. This mango has a delicious taste, is incompatible with the existence of because it is ripe yellow in colour. the fact expressed in the conclusion, [ Concomitance. ] The other type is the non-contradictory Contradictory negative reason : one. 7. The atmosphere inside a steam Illustration. boiler when fire is burning in it is not 1. There is no fire in this pitcher, cold, because heated bodies are not because it is full of water. cold. Aho! Shrutgyanam

Loading...

Page Navigation
1 ... 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252