Book Title: Agam 45 Chulika 02 Anuyogdwar Sutra
Author(s): Nathmal Tatia
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

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Page 130
________________ -219] THREE-NAMED (TINĀMA) 67 upper most gods of upper Geveijaa. About all of these, the differentiae viz. ‘generalized' (and) 'specialized', 'developed' (and) 'undeveloped' are to be spoken of. 216 [18]. (Similarly, when) an Aņuttarovavă ia god is considered as) generalized (genus), the specialized (species) are gods such as Vijayaa, Vejayamtaa, Jayamtua, A par ajiyaa, and Savvatthasiddhaa-about all of whom, the differentiae, viz. 'generalized' (and) 'specialized, 'developed' (and) 'undeveloped' are also to be spoken of. 216 [19]. (Similarly, when) a non-soul-substance is considered as) generalized (genus), the specialized (species) are dhammatthikaa, adhammatthikaa, agăsatthikaa, poggalatthikia and addhāsamaa. (Similarly, when) a poggalatthikaa is (considered as) generalized (genus) the specialised (species) are-a single material atom, a thing consisting of two space-points, a thing consisting of three space-points,...up to...a thing consisting of infinite space-points. This is the two-named. 217. Then what is three-named. The three-named (classification of objects) is stated to be threefold, viz. (i) substance-name (davvanāma), (ii) attribute-name (gunanāma), and (iii) modification-name (paijavaņāma). 218. Then what is the substance-name? The substance-name is stated to be sixfold, viz. (i) dhammatthikäa (substance, co-existensive with logā găsa, which helps the movement of souls and material bodies); (ii) adhammatthikāa (substance co-extensive with logāgāsa, which helps the souls and material bodies to rest); (iii) ägäsatthikă a (substance, which is imagined as a collection of parts, giving accommodation to other substances; it has two parts, viz. (i) logāgåsa which contains other substances, and (ii) alogāgasa which is pure space), (iv) jivatthikaa (living beings, souls); (v) poggalatthikaa (matter); and (vi) addhāsamaa (time-instant). This is the substance-name. 219. Then what is the attribute-name? The attribute-name is stated to be fivefold, viz. 1. Vide supra, sūtra No, 208.

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