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210 AŅUOGADDĀRĀIM
[SUTTAS 605 sāmăia as sammatta and sua is sixty sägarova
mas, and so on, AN, 849); (19) kai (the number of possessors, e. g. the number
of persons possessing samāia as sammatta and partial virai is equal to the number of spacepoints in the innumerablth part of a kşeira
palyopama, AN, 850); (20) samtaram (interval, e.g. the maximum interval between
sämaia lost and sāmăia regained is equal to innumerable pudgalapar āvartas with refe
rence to a single soul, AN, 853); (21) avirahitam (uninterrupted possession, e. g. the unite
rrupted possession of sämāia as sammatta, sua and partial virai for a person is possible for a number of instants which is equal to the innumerablth part of an avalia,
AN, 854); (22) bhava (number of births, e. g. the maximum
number of births during which a person can possess sāmāja as sammatta and partial virai is equal to the number of the spacepoints in the innumerablth part of a kşetra
polyopama, AN, 856); (23) garisa (attainment, e. g. the attainment of samaia
as sammatta, sua and partial virai can be several between 2 and 9) thousand times
in the maximum in one birth, AN, 857); (24) (pharasa or) phasaņa (act of touching, e. g. a person
possessed a sămăia as sammatta and virai can touch the whole loga in the maximum,
AN, 839); (25) nirutti (etymology, e. g. the following words give
the etymology of sämāia : samma ditthi, amoho,
sohi, etc., AN 861) //134/ This is the exposition of the related topics through introduction.
605. Then what is the exposition of the related topics touching the sutta ? The exposition of the related topics, touching the sutta is (made thus): A sutta is to be uttered-without stumbling without mixing up (of different suttas), without separating by joining different suttas having a similar meaning, perfect (in metre and
