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APPENDIX I: PRAKRIT WORDS
(References are to the sutta No.)
akkha (two kucchis or four cubits), 324 (93), 335, 345. akkhaliyam (without stumbling), 14.
ajahannamaņukkosa (neither minimum nor maximum), 498, 500-2,
504-6, 507, 509, 511, 513, 515, 517, 519. ajjhayapa-chakka-vaggo (synonym of avassaya), 29 (2). ajjhayane (chapter), 535; subjected to nikkheva, 536-46. ajjhine (inexhaustible), 535; subjected to nikkheva 547-57. atthakappie (kāgapirayane, possessed of eight corners), 358. aṭṭhapadaparūvaṇayā (enunciation of the relation between meaning
and word), 98.
aṭṭhabhaiya, aṭṭhabhātiyā (a measure of liquids), 320. aṭṭha-sovanņie
(kāganirayane,
equal to eight sovanniyas in
weight), 358.
addhāijja (two and a half), 347 [5].
anaccakkharam (without any added syllable), 14. apapphuppa (not pervaded), 396, 397.
apavagalla (not pained by old age), 367 (104).
anavattha (regressus ad infinitum), 476.
anamta (infinite), 497, 503-506, 515-519.
apamtarāgame (scriptural knowledge acquired in immediate succession from titthagara), 470.
anamtanamta (infinite-infinite), 503, 506, 519. apagayakālagahanam (inference by comprehension of future time), 450,
453, 457.
apāņupuvvi (one single atom which is non-serial), 99, passim; (nonserial not arranged serially), 131, 134, passim.
anadipāriņāmie (state of innate change without beginning), 248, 250. anadiyasiddhamteņam (according to the eternal doctrine), 263, 269. anugame (consideration through the doors of exposition), 98; ninefold 105; passim. Vide next entry.
anugame (exposition in accordance with context, the third door of disquisition), 75; classified 601. Vide preceding entry.
aņuppehae (on account of pondering over), 14.
aņumae (the door of what is desired), 604 (133).
aņumāne (inferential knowledge), 436; varieties & their definitions
440-457.
