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AŅUOGADDĀRÃIŅ
imdiyapaccakkhe (perceptual cognition through sense-organs), 437-8. ukkaliya (scripture not studied at a particular time), 4. Vide
Introduction, 4. ukkittana (a topic of Kvassaya), 73 (6); 526 (123). ukkittapānupuvvi (serial of praising), 93, 203. ukkosae (maximum), 498, 500, passim. ukkosae kumbhe (hundred adhayas), 318. ujjusuo (straightforward standpoint), defined 606 (138); 474-6; 491;
525 [2]. uddhareņū (eight saņhasanhiyās), 344. uttaraveuvviyā (body created afterwards to serve some purpose), 347;
passim udaie (state of fruition of karmans), 233; classified 234. udae (rise of karmans), 234; defined 235. udayanipphanne (state produced by the rise of karmans), 234; classi
fied and described 236-8. uddese (the first constituent of uvaghāya-nijjutti-apugama), 604 (133). uddhārapaliovame (the simile of emptying a store), 369; twofold 370; . definition & purpose 371-5. ummāpe (measurement of heavier weights), 316; varieties and
purpose 322-3. uvakkame (the first door of disquisition; initial study, world view),
75; classified & classifications explained 76-91; second explana
tion 92-533. uvaghāta-nijjutti-anugame (exposition of related topics through intro
duction), 602; twenty-five constituents 604, uvanihiyā, ovaņihiyā (āņupuvvī, traditionally arranged), 95, 131-138;
passim. uvasamanipphanpe (state produced by the subsidence of karmans),
239; classified 241. uvasamie (state of subsidence of karmans), 233; classified 239. uvasame (subsidence of karmans), 239; defined 240, uvasampaya (submission to the preceptor by the words 'I belong to
you' in order to acquire knowledge), 206 (16). ussanhasaphiya (assemblage of infinite practical material atoms), 344. ussehamgula (eight javam ajjhas), 333, 344; defined 339-44; purpose 346. üsäso (numerable āvaliyās), 367. ekko (the number 'one' which does not lend itself to counting), 497. evambhūta (naya, functional standpoint), defined 606 (139); 474-6. omāne (measurement of length), 316; varieties & purpose 324-5. orāliam (gross body), 238. ovaņihiyā, vide uvaņihiyā,
