Agam 45 Chulika 02 Anuyogdwar Sutra

Author(s): Nathmal Tatia
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Page 287

224
AŅUOGADDĀRĀIM
roddo (sentiment of anger), defined and illustrated, 262 (70-1).
rūvūno (less by the number 'one'), 510.
lakkhana (the ninth constituent of uvaghāya-nijjutti-aṇugama), 604 (133).
lave (seven thovas), 367 (105). likkha, defined 344.
vaṭṭa-samṭhāņa- (circular-figure), 224.
vanatigiccha (a topic of avassaya), 73 (6); 526 (123).
vattavvaya (precept, the fourth variety of uvakkama), 92; classified 521. vavahara (naya, pragmatic standpoint), defined 606 (137): also see 97114, passim; 474-6; 525 [1].
vasahidiṭṭhamtenam (by illustration of abode), 473, 475.
vavaharie (practical), 370.
vaha (eight hundred aḍhayas), 318.
vikkhambhasūí (spread-number), 419 [2]. vikkhambhasūcī (spread-number), 425 [2].
vikkhambhasūyī (spread-number), 418 [2].
vitta (metre), types of 260 [10] (52).
visesadiṭṭham (inference by a characteristic known in particular), illustrations and varieties with their contraries, 450-7.
visohi (synonym of avassaya), 29 (2).
vihatthi (two pādas), 335.
vītīvadejjā (should pass through), 343 [2].
viro (sentiment of heroism), defined & illustrated 262 (64-5).
veuvviyam (transformation-body), 238.
velapao (sentiment of shame), 262 (72-3).
vehammovanīte (analogical knowledge achieved through dissimilarity), 458; classified & defined 463-6.
sadda-(naya, verbal standpoint), defined 606 (138); 474-6; 483 [5]; 491; 525 [3].
sanhasanhiya (eight ussanhasanhiyās), 344.
satthavaha (caravan leader), 20, 309.
sannivātie (state of mixture), 233, illustrated 251-9.
sabbasǎhamme (analogical knowledge achieved through complete similarity), 459 & 462.
samae (instant), defined 366.
samabhiruḍha (naya, restricted stand point), defined 606 (139); 474-6. samoyāraṇā (the eleventh constituent of uvaghāya-nijutti-aṇugama), 604 (133).
samoyāre (compatible inclusion), 98; illustrated 104; passim. Vide next entry.