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212
AŅUOGADDĀRAIM
[SUTTAS 606
The (4) ujjusua variety of naya is to be known as comprehending only the (immediately) present object. The (5) saddanaya expects a still more specialized present object //138//
In the (6) samabhirudha naya, the transference (of words) from its object to another object) is unreal. The (7) evambhūta distinguishes between the word, its meaning, and both of them (viz. word-cum-mea. ning) //139/1
Only when the acceptable and the non-acceptable objects have been known, one should exert-the instruction such as this is indeed the naa //140/
Having listened to the manifold assertions of all the nayas, the ascetic establishes himself by his conduct and knowledge in that naya which is the consensus of all nayas //141|| ,
This is the naya.
//Here end of the doors of disquisition/ In this (sutta), there is a total of 1604 gāhās and this is spoken of as consisting of 2,000 aņutthubha metres !/142||
The doors of uvakkama', etc. of the great Anuogaddara are like the great gates of a town. The letters, dots and moras are scribed for release from worldly suffering //143 //
The Anuogadara-sutta ends here.
1. Vide footnote 6 on p. 205 of the MJV edition.
