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THE DOOR OF DISQUISITION, CALLED AŅUGAMA 209 (8) paccaya (realization or conviction e. g. Lord
Mahavira preached sāmăia having realized that he was omniscient, and his disciples learnt it, being convinced that Lord Mahavira
was omniscient, AN, 750); (9) lakk hana (defining characteristic, e. g. defining
characteristic of sammattasāmaia is to have
faith (saddahana), and so on, AN, 753); (10) naya : (standpoint); (11) samoyăraņā (application or non-application of nayas,
e. g. the nayas were applied to the undifferentiated anuyogas, but are not applied to kälika-śruta, AN, 762); (Now follow the door called) anumaa? (that is, what is desired, which is distributed
under the following queries) ///133/| (12) kim (the object desired, e. g. the vavahara naya
desires sāmaia as the path of salvation, AN,
789); (13) kaiviham (varieties, e. g. there are three varieties of
sāmāia, AN, 796); (14) kassa (the possessor, e. g. the person who is
engaged in self-restraint, self-regulation and
austerity is the possessor of sämāia, AN, 797); (15) kahim (the place, e. g. samaia can be attained in
the upper, lower and the middle region, and
so on, AN, 807); (16) kesu (the scope, e.g. sāmäia as sammatta has its
scope over all substances and modes, that is, one can have right attitude (sammatta)
towards everything, AN, 830); (17) kaham (the condition, e. g. the conditions of attain
ment of sāmăia are human birth, etc.,
AN, 831); (18) kicciram havai kālam (the minimum and maximum
duration, e. g. the maximum duration of
1. The MJV text counts anumaa as the 12th item. But we have followed the
Commentary, p. 240A. 14
