________________
-219] THREE-NAMED (TINĀMA)
67 upper most gods of upper Geveijaa. About all of these, the differentiae viz. ‘generalized' (and) 'specialized', 'developed' (and) 'undeveloped' are to be spoken of.
216 [18]. (Similarly, when) an Aņuttarovavă ia god is considered as) generalized (genus), the specialized (species) are gods such as Vijayaa, Vejayamtaa, Jayamtua, A par ajiyaa, and Savvatthasiddhaa-about all of whom, the differentiae, viz. 'generalized' (and) 'specialized, 'developed' (and) 'undeveloped' are also to be spoken of.
216 [19]. (Similarly, when) a non-soul-substance is considered as) generalized (genus), the specialized (species) are dhammatthikaa, adhammatthikaa, agăsatthikaa, poggalatthikia and addhāsamaa. (Similarly, when) a poggalatthikaa is (considered as) generalized (genus) the specialised (species) are-a single material atom, a thing consisting of two space-points, a thing consisting of three space-points,...up to...a thing consisting of infinite space-points.
This is the two-named.
217. Then what is three-named. The three-named (classification of objects) is stated to be threefold, viz.
(i) substance-name (davvanāma), (ii) attribute-name (gunanāma), and
(iii) modification-name (paijavaņāma). 218. Then what is the substance-name? The substance-name is stated to be sixfold, viz.
(i) dhammatthikäa (substance, co-existensive with logā găsa,
which helps the movement of souls and material
bodies); (ii) adhammatthikāa (substance co-extensive with logāgāsa,
which helps the souls and material bodies to rest); (iii) ägäsatthikă a (substance, which is imagined as a collection
of parts, giving accommodation to other substances; it has two parts, viz. (i) logāgåsa which contains other
substances, and (ii) alogāgasa which is pure space), (iv) jivatthikaa (living beings, souls); (v) poggalatthikaa (matter); and
(vi) addhāsamaa (time-instant). This is the substance-name.
219. Then what is the attribute-name? The attribute-name is stated to be fivefold, viz.
1. Vide supra, sūtra No, 208.
