Book Title: Agam 45 Chulika 02 Anuyogdwar Sutra
Author(s): Nathmal Tatia
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

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Page 255
________________ 192 ANUOGADDĀRĀIM [SUTTAS 528 (v) inclusion of time; (vi) inclusion as essence. 528-529. Then what is inclusion as name? (The inclusion as) name and arbitrary attribution (and a part of substance-potential) as) were described previously ...up to (vide sutta No. 10-18 substitute 'inclusion' for āvassaya). This is the inclusion as substance-potential (namely) body of the competent person. 530 [1]. Then what is inclusion as substance-potential (namely) other than the body of the knower and the competent person ? Inclusion as substance-potential (namely) other than body of the knower and the competent person is stated to be threefold, viz. (1) self-inclusion (that is, inclusion in one's own state); (2) non-self-inclusion (that is, inclusion in other's state); (3) dual inclusion (that is, inclusion in both one's own and other's state). All substances indeed include (themselves) in their own states through self-inclusion. (The inclusion) through non-self-inclusion (is illustrated) as 'plums in a plate'. (The inclusion) through dual inclusion (is illustrated) as 'pillar in a house as well as in itself', as 'neck in a pitcher as well as in itself'. 530 [2]. Or, inclusion as substance-potential (namely) other than the body of the knower and the body of the competent person is stated to be (only) twofold, viz. (1) self-inclusion; and (2) dual inclusion. (For example), the causatthiya (measurement of weight equal to one sixty-fourth part of a māņi)? includes (itself) in its own state through self-inclusion, (and) through dual inclusion (it) includes (itself) in the battisiya (measurement of weight equal to one thirtysecond part of a māni), and also in its own state. The battīsiya includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in the solasiyă (measurement of weight equal to one sixteenth part of a mani), and also in its own state. The solasiyā includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in the atthabhaiya (measurement of weight equal to one eighth part of a mani), and also in its own state. The atthabhaiya includes (itself) in its own state through selfinclusion, (and) through dual inclusion, (it) includes itself) in the 1. Vide supra, sutta, No. 320 for this and other measures mentioned here.

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