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-532 ] THE DOOR OF SAMOYĀRA (COMPATIBLE INCLUSION) 193
caubhaiya (measurement of weight equal to one fourth part of a māņi), and also in its own state. The Caubhaiya includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in the addhamani (measurement of weight equal to a half mani), and also in its own state. The addhamānī includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in a mānī, and also in its own state. . This is the inclusion as substance-potential (namely) other than the body of the knower and the competent person. This is the inclusion as substance-potential, without scriptural knowledge. This is the inclusion as substance-potential.
531. Then what is inclusion of space ? The inclusion of space is stated to be twofold, viz.
(1) self-inclusion; and
(2) dual inclusion. (For example), the Bharahavā sa includes (itself) in its own state through self-inclusion, and through dual inclusion, (it) includes (itself) in the Jambuddiva and also in its own state. The Jambuddiva includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in the middle world, and also in its own state. The middle world includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in the world, and also in its own state. The world includes itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes (itself) in 'beyond world' (aloa), and also in its own state.
This is the inclusion of space.
532. Then what is inclusion of time? The inclusion of time is stated to be twofold, viz.
(1) self-inclusion; and
(2) dual inclusion. (For example), (a time-) instant includes (itself) in its own state through self-inclusion, (and) through dual inclusion, (it) includes litself) in the ävaliya, and also in its own state. Similarly, anapanū, thova, lava, muhutta, ahoratta, pak kha, māsa, uü, ay ana, samvacchara, juga, võsasata, vāsasahassa, vasasatasahassa, puvvamga, puvva, tudiyamga, tudiya, adadamga, adada, avavamga, avava, huhuyamga, huhua, uppala mga, uppala, paumamga, pauma, naliņamga, maliņa, atthiniuramga, atthiniura, auyamga, aua, ņauyamga, naua, pauyamga, paua, cūliyamga, cūliyā, sīsapaheliyamga, sisapaheliya,
1. Vide supra, sutta No. 527.
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