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KINDS OF SUBSTANCES
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Again the hog-plum (Emblic Myrobalan) fruits are inserted, and these also are accommodated. Again the plum (jujube) fruits are inserted, and these also are accommodated. Again the gram-corns are inserted, and these also are accommodated. Again the pulse-grains are inserted, and these also are accommodated. Again the mustard-grains are inserted, and these also are accommodated. Again the sand of Gamgā is inserted, and these also are accommodated.
Thus, by this example, it is seen that there are space-points of the store, which are not pervaded by those hair-tips. (Here runs a verse):
(The number) which is equal to) ten times of kodakodi of (the number indicated by) such stores is the measure of the conceptual (number indicated by standard) through the simile of emptying the space-points of an ocean //114//
398. What is the purpose of the conceptual (number indicated by standard) through the simile of emptying the space-points of a store and (the conceptual number indicated by standard) through the simile of emptying the space-points of an ocean ? By means of the conceptual (number indicated by standard) through the simile of emptying the space-points of a store and (the conceptual number indicated by standard) through the simile of emptying the space-points of an ocean, the substances (mentioned) in the Ditthivaa are measured.
399. Of how many kinds, O Lord, are the substances stated to be? They are, Goyama, stated to be twofold, viz.
(i) the soul-substances; and
(ii) the non-soul-substances. 400. Of how many kinds, O Lord, are the non-soul-substances stated to be? They are, Goyama, stated to be twofold, viz.
(a) the non-soul-substances without form; and
(b) the non-soul.substances with form. 401. Of how many kinds, O Lord, are the non-soul-substances without form stated to be? They are, Goyama, stated to be tenfold, viz.
(1) Dhammatthikaya (that is, the substances, imagined as a
collection of parts, helping the movement of souls and
material bodies); (2) the parts of Dhammattihkāya; (3) the space-points of the Dhammatthikaya; (4) Adhammatthikaya (that is, the substance, imagined as a
collection of parts, helping souls and material bodies
to rest); (5) the parts of Adhammatthikaya;
