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38 AŅUOGADDĀRĀIM
[SUTTAS 130 Similarly, the other two also (are to be spoken of).
130. (About the mode or state, it is asked) : In what state, according to the standpoint of) samgaha, do the serial substances exist ? (The reply is that they necessarily exist in the state of innate change with beginning.
Similarly, the other two also (are to be spoken of). There is no (comparison of the aspect of being) less or more.
This is the consideration (through the doors of exposition). This is tho not-arranged serial as substance-potential according to the standpoint of) samgaha. This is the not-arranged serial as substancepotential.
131. Then what is the arranged? serial as substance-potential ? The arranged serial as substance-potential is stated to be threefold, viz.
(i) the serial from the first, (ii) the serial from the last, and (iii) the non-serial.
132. Then what is the serial from the first ? The Serial from the first is (as follows) :
(1) dhammatthikaya (the substance, imagined as a collection of parts, helping the movement of souls and material bodies): (2) adhammatthikāya (the substance, imagined as a collection of parts, helping the souls and material bodies to rest); (3) agăsatthi kāya (the substance, imagined as a collection of parts, giving accommodation to other substances ); (4) jīvatthikāya (the spiritual substance which is imagined as a collection of parts); (5) poggalatthikāya (the material substance which is a collection of parts); and addhā samaya (time-instant).
This is the serial from the first.
133. Then what is the serial from the last ? The serial from the last is as follows which is the reverse of the above) : (1) addha samaya; (2) poggalatthikaya; (3) jīvatthikāya; (4) agăsatthikaya; (5) adhammatthikaya; and (6) dhammatthi kaya.
This is the serial from the last.
134. Then what is the non-serial? The non-serial in the above case is obtained by) deducting 2 (two) from the total number of the permutations of the series of collection of the six substances, (the total
1. Vide sulta No. 95,
